{"title":"The Techne of Decoding Alexei Chicherin’s Construemes","authors":"Andrey A. Rossomakhin","doi":"10.3390/arts15040071","DOIUrl":null,"url":null,"abstract":"This paper is the first attempt to interpret the visual ‘construemes’ by the constructivist poet Alexei N. Chicherin, published in the anthology Mena vsekh which appeared in Moscow in1924. ‘Construemes’ can be considered the most enigmatic artifacts of the Russian avant-garde. Although ‘construemes’ can be easily confused with meaningless visual zaum (‘the transrational’), Chicherin’s actions and the very nature of his personality prevent one from interpreting ‘construemes’ as actionist endeavors to scandalize or a ‘play on nonsense’. Analysis of the poet’s treatise Kan-Fun published in Moscow in 1926 required finding the key to deciphering the ‘construemes’, reveals the positivist nature of Chicherin’s visual–phonological exercises. In the treatise, the poet argues for the primacy of the eye and vision. He illustrates synthetic ‘signs’ or ‘pictograms’ with the quotidian example of propaganda posters, capable of influencing millions more effectively than words alone. The study emphasizes the enigmatic nature of the titles of Chicherin’s books, the Nietzschean subtexts of his self-presentation, encrypted allusions to the esoteric and magical tradition of the Tarot, and religious symbolism. Sixteen illustrations help the understanding of Chicherin’s logic behind the creation of his four ‘construemes’, including the most mysterious composition called ‘Raman’ (‘the shortest Kan-Fun Novel in the world’). The structure of this text synthesizes the verbal, visual–graphic, acoustic (phonological symbols) and musical (notes) levels. The article also examines Chicherin’s proven techniques: the appropriation of the sacred dimension and self-presentation as an actor possessing genuine knowledge and capable of competing alone with the entire literary environment.","PeriodicalId":30547,"journal":{"name":"Arts","volume":"19 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2026-04-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Arts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3390/arts15040071","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
This paper is the first attempt to interpret the visual ‘construemes’ by the constructivist poet Alexei N. Chicherin, published in the anthology Mena vsekh which appeared in Moscow in1924. ‘Construemes’ can be considered the most enigmatic artifacts of the Russian avant-garde. Although ‘construemes’ can be easily confused with meaningless visual zaum (‘the transrational’), Chicherin’s actions and the very nature of his personality prevent one from interpreting ‘construemes’ as actionist endeavors to scandalize or a ‘play on nonsense’. Analysis of the poet’s treatise Kan-Fun published in Moscow in 1926 required finding the key to deciphering the ‘construemes’, reveals the positivist nature of Chicherin’s visual–phonological exercises. In the treatise, the poet argues for the primacy of the eye and vision. He illustrates synthetic ‘signs’ or ‘pictograms’ with the quotidian example of propaganda posters, capable of influencing millions more effectively than words alone. The study emphasizes the enigmatic nature of the titles of Chicherin’s books, the Nietzschean subtexts of his self-presentation, encrypted allusions to the esoteric and magical tradition of the Tarot, and religious symbolism. Sixteen illustrations help the understanding of Chicherin’s logic behind the creation of his four ‘construemes’, including the most mysterious composition called ‘Raman’ (‘the shortest Kan-Fun Novel in the world’). The structure of this text synthesizes the verbal, visual–graphic, acoustic (phonological symbols) and musical (notes) levels. The article also examines Chicherin’s proven techniques: the appropriation of the sacred dimension and self-presentation as an actor possessing genuine knowledge and capable of competing alone with the entire literary environment.
本文是对构成主义诗人阿列克谢·n·奇切林(Alexei N. Chicherin)于1924年在莫斯科出版的《梅纳·弗塞克》(Mena vsekh)选集中发表的视觉“阐释”的首次尝试。“construcemes”可以被认为是俄罗斯先锋派最神秘的文物。虽然“解构”很容易与毫无意义的视觉幻觉(“跨理性”)混淆,但奇切林的行为和他个性的本质阻止了人们将“解构”解释为行动主义者试图诽谤或“胡闹”。对诗人1926年在莫斯科发表的论文《坎芬》的分析需要找到破译“构念”的关键,揭示了奇切林视觉语音练习的实证主义本质。在这篇论文中,诗人论证了眼睛和视觉的首要地位。他以常见的宣传海报为例说明了合成的“符号”或“象形文字”,这些海报比文字更能有效地影响数百万人。这项研究强调了奇切林书籍标题的神秘本质,他自我呈现的尼采式潜台词,对塔罗牌神秘而神奇的传统的加密暗示,以及宗教象征主义。16幅插图有助于理解奇切林创作他的四个“构造”背后的逻辑,包括最神秘的作品“拉曼”(“世界上最短的坎fun小说”)。本文的结构综合了语言、视觉图形、声学(音位符号)和音乐(音符)的层次。本文还考察了奇切林已被证实的技巧:对神圣维度的挪用和作为一个拥有真正知识的演员的自我呈现,并能够独自与整个文学环境竞争。