{"title":"History and the Will to Power: Foucault and Nietzsche on Genealogy","authors":"Anthony Garruzzo","doi":"10.1111/ejop.70010","DOIUrl":null,"url":null,"abstract":"<div>\n \n <p>In recent years, there has been a revival of interest in genealogy among social and political philosophers. I argue, however, that this growing literature has tended to obscure what distinguishes genealogy as an approach to the interpretation of history. Any normative evaluation of something that appeals to an account of its origins has come to be called a “genealogy,” even if this account is explicitly hypothetical or unabashedly teleological. But a genealogy, according to Friedrich Nietzsche and Michel Foucault, is not merely an account of origins: it is an account of the <i>contingent</i> origins of the <i>integration</i> of an institution, practice, or concept within a regime of <i>power</i> and <i>control</i>. In other words, genealogy investigates an institution, practice, or concept through the lens of what Nietzsche calls “the will to power.” This paper aims to reconstruct the conception of the will to power Foucault inherits from Nietzsche in a way that explains why investigations into struggles for power from the past can provide insight into the strategies used for exercising and maintaining power in the present. The critical contribution of genealogy, I argue, is not normative insight but <i>tactical knowledge</i>: to oppose something successfully, first you must <i>know your enemy</i>.</p>\n </div>","PeriodicalId":46958,"journal":{"name":"EUROPEAN JOURNAL OF PHILOSOPHY","volume":"34 1","pages":"191-205"},"PeriodicalIF":0.9000,"publicationDate":"2026-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EUROPEAN JOURNAL OF PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/ejop.70010","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2025/7/8 0:00:00","PubModel":"Epub","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
In recent years, there has been a revival of interest in genealogy among social and political philosophers. I argue, however, that this growing literature has tended to obscure what distinguishes genealogy as an approach to the interpretation of history. Any normative evaluation of something that appeals to an account of its origins has come to be called a “genealogy,” even if this account is explicitly hypothetical or unabashedly teleological. But a genealogy, according to Friedrich Nietzsche and Michel Foucault, is not merely an account of origins: it is an account of the contingent origins of the integration of an institution, practice, or concept within a regime of power and control. In other words, genealogy investigates an institution, practice, or concept through the lens of what Nietzsche calls “the will to power.” This paper aims to reconstruct the conception of the will to power Foucault inherits from Nietzsche in a way that explains why investigations into struggles for power from the past can provide insight into the strategies used for exercising and maintaining power in the present. The critical contribution of genealogy, I argue, is not normative insight but tactical knowledge: to oppose something successfully, first you must know your enemy.
期刊介绍:
''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''