{"title":"Imaginative Synthesis and the Basic Function of the Second Part of Kant's Transcendental Deduction in B","authors":"Michael Pendlebury","doi":"10.1111/ejop.70016","DOIUrl":null,"url":null,"abstract":"<p>Most recent commentators on Kant's Transcendental Deduction assume that the main purpose of the second part of the B-Deduction (“BD2”) is to show that human intuitions must fall under categories for reasons connected with their spatio-temporal form. But there are good reasons to hold that the Deduction as a whole is concerned with pure categories, whose application to spatio-temporal objects is undetermined. If so, BD2 cannot establish a connection between the categories and the spatio-temporal order. I advance the alternative view that the basic function of BD2 is to explain in general terms why, abstracting from their specifically human forms, intuitions must fall under categories; and that Kant's explanation is that the forms of imaginative synthesis which yield the intuitions must correspond to the forms of intellectual synthesis involved in the functions of unity in judgement underlying the categories. This alternative interpretation accounts well for BD2's contribution to the Analytic, and an analysis of key passages shows that it can be used to make better sense of the core reasoning of BD2 than the standard assumption. Kant's remarks about space, time, and the spatio-temporal form of human intuition in BD2 serve heuristic purposes, and are not essential to this reasoning.</p>","PeriodicalId":46958,"journal":{"name":"EUROPEAN JOURNAL OF PHILOSOPHY","volume":"34 1","pages":"33-50"},"PeriodicalIF":0.9000,"publicationDate":"2026-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/ejop.70016","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EUROPEAN JOURNAL OF PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/ejop.70016","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2025/8/4 0:00:00","PubModel":"Epub","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Most recent commentators on Kant's Transcendental Deduction assume that the main purpose of the second part of the B-Deduction (“BD2”) is to show that human intuitions must fall under categories for reasons connected with their spatio-temporal form. But there are good reasons to hold that the Deduction as a whole is concerned with pure categories, whose application to spatio-temporal objects is undetermined. If so, BD2 cannot establish a connection between the categories and the spatio-temporal order. I advance the alternative view that the basic function of BD2 is to explain in general terms why, abstracting from their specifically human forms, intuitions must fall under categories; and that Kant's explanation is that the forms of imaginative synthesis which yield the intuitions must correspond to the forms of intellectual synthesis involved in the functions of unity in judgement underlying the categories. This alternative interpretation accounts well for BD2's contribution to the Analytic, and an analysis of key passages shows that it can be used to make better sense of the core reasoning of BD2 than the standard assumption. Kant's remarks about space, time, and the spatio-temporal form of human intuition in BD2 serve heuristic purposes, and are not essential to this reasoning.
期刊介绍:
''Founded by Mark Sacks in 1993, the European Journal of Philosophy has come to occupy a distinctive and highly valued place amongst the philosophical journals. The aim of EJP has been to bring together the best work from those working within the "analytic" and "continental" traditions, and to encourage connections between them, without diluting their respective priorities and concerns. This has enabled EJP to publish a wide range of material of the highest standard from philosophers across the world, reflecting the best thinking from a variety of philosophical perspectives, in a way that is accessible to all of them.''