Promoting deceased organ donation: should familist incentives be adopted in Islamic regions?

Theoretical medicine and bioethics Pub Date : 2026-06-01 Epub Date: 2026-03-03 DOI:10.1007/s11017-026-09746-5
Sanwar Siraj, Ruiping Fan
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Abstract

This essay presents arguments for adopting a familist incentive approach for promoting deceased organ donation in Islamic regions. It argues that the familist incentive (a system in which the immediate relatives of a deceased donor are given priority in organ allocation within the waitlist of medically similar patients) should be adopted in Islamic regions, where the prevailing Islamic moral culture shapes the way of life for the majority of inhabitants by following the Islamic classics. The classics value the preservation of human life and legitimize the priority of saving the lives of family members. The essay also provides practical reasons to address objections to adopting such an approach in Islamic regions. It concludes that adopting a familist incentive approach could be both morally defensible and practically effective in these regions, thereby optimizing deceased organ donations, protecting the progeny of the family, and improving overall healthcare outcomes.

促进死者器官捐献:伊斯兰地区应采取家庭主义激励措施吗?
这篇文章提出了在伊斯兰地区采用家庭主义激励方法促进死者器官捐赠的论点。它认为,在伊斯兰地区应该采用家庭主义激励(在医学上相似的病人候补名单中,死者捐献者的直系亲属优先获得器官分配的制度),在那里,盛行的伊斯兰道德文化通过遵循伊斯兰经典塑造了大多数居民的生活方式。经典著作重视保护人类生命,并将拯救家庭成员生命的优先地位合法化。这篇文章还提供了一些实际的理由来解决反对在伊斯兰地区采用这种方法的问题。结论是,在这些地区,采用家庭主义激励方法在道德上是站得住的,在实践中也是有效的,从而优化死者的器官捐赠,保护家庭的后代,并改善整体的医疗保健结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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