Transcending embarrassment: On the reputational benefits of laughing at yourself.

IF 6.8 1区 心理学 Q1 PSYCHOLOGY, SOCIAL
Journal of personality and social psychology Pub Date : 2026-06-01 Epub Date: 2026-02-26 DOI:10.1037/pspa0000477
Selin Goksel, Ovul Sezer, Jonathan Z Berman
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引用次数: 0

Abstract

How do people judge those who commit faux pas? Across six preregistered studies (N = 3,204), we find that the answer depends on how a faux pas is presented to others and the extent to which it harms others. For faux pas that cause minimal or no harm to others, those who display amusement (by laughing at their error) are seen as warmer, more competent, and more authentic (though not significantly more or less moral) than those who display embarrassment. While both amusement and embarrassment displays serve an appeasement function (which reflects positively on actors), observers view those displaying embarrassment as being excessively self-conscious (which limits positive character judgments). In contrast, amusement displays are deemed more emotionally calibrated, since they signal that an actor recognizes the faux pas is benign and therefore not serious enough to warrant negative self-conscious emotions. In other words, observers do not believe actors ought to feel particularly embarrassed upon committing common benign faux pas. However, when a faux pas harms others, those who display amusement are seen as experiencing a deficient level of self-consciousness, since, in this case, amusement indicates a disregard for the welfare of others. As a result, as harm to others increases, the benefits of displaying amusement become either attenuated or reversed relative to displaying embarrassment. Together, these findings provide a simple framework for understanding when amusement and embarrassment displays reflect well on individuals who commit faux pas. (PsycInfo Database Record (c) 2026 APA, all rights reserved).

超越尴尬:论自嘲对声誉的好处。
人们如何判断那些失礼的人?在六项预先注册的研究中(N = 3,204),我们发现答案取决于失礼是如何呈现给他人的,以及它对他人的伤害程度。对于那些对他人造成最小伤害或没有伤害的失礼行为,那些表现出乐趣(通过对自己的错误大笑)的人被认为比那些表现出尴尬的人更温暖、更有能力、更真实(尽管道德上没有明显的差异)。虽然娱乐和尴尬的表现都有安抚作用(这对演员有积极的影响),但观察者认为那些表现尴尬的人过于自我意识(这限制了积极的性格判断)。相比之下,娱乐表演被认为在情感上更准确,因为它们表明演员认识到失礼是良性的,因此没有严重到让人产生消极的自我意识情绪。换句话说,观察者认为演员不应该在犯下常见的善意失礼时感到特别尴尬。然而,当失礼行为伤害到他人时,那些表现出乐趣的人被视为自我意识不足,因为在这种情况下,娱乐表明无视他人的利益。因此,随着对他人伤害的增加,与展示尴尬相比,展示娱乐的好处要么减弱,要么逆转。总之,这些发现提供了一个简单的框架来理解娱乐和尴尬的表现在什么情况下能很好地反映出失礼的人。(PsycInfo数据库记录(c) 2026 APA,版权所有)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
12.70
自引率
3.90%
发文量
250
期刊介绍: Journal of personality and social psychology publishes original papers in all areas of personality and social psychology and emphasizes empirical reports, but may include specialized theoretical, methodological, and review papers.Journal of personality and social psychology is divided into three independently edited sections. Attitudes and Social Cognition addresses all aspects of psychology (e.g., attitudes, cognition, emotion, motivation) that take place in significant micro- and macrolevel social contexts.
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