{"title":"Killing and letting die: consequence responsibility in guidance control.","authors":"Mingrui Zhao","doi":"10.1007/s11017-026-09744-7","DOIUrl":null,"url":null,"abstract":"<p><p>This paper reassesses the alleged moral difference between killing and letting die by shifting the analysis from permissibility to the allocation of consequence responsibility. Within Fischer and Ravizza's guidance-control framework, responsibility is two-staged: agents are conduct-responsible when their behaviour issues from a mechanism they own that is at least moderately reasons-responsive; and they are consequence-responsible when, in addition, the death arises along a non-deviant, normatively intelligible route from that behaviour. I then operationalise the second stage via a disciplined counterfactual-subtraction procedure that is neutral between actions and omissions and that distinguishes consequence-particulars from consequence-universals. Applied to canonical contrasts, the framework yields patterned results: where both killing and letting die satisfy (or both fail) the same responsibility conditions, they are moral equals with respect to the death; where they come apart, any asymmetry tracks ownership, reasons-responsiveness, or decisive causal contribution rather than the surface doing/allowing label. The upshot is a unified, practice-usable standard for foreseeable-death contexts in end-of-life medicine and clinical governance, clarifying documentation, role delineation, and the evidential focus for retrospective appraisal without presupposing a default moral privilege for omissions.</p>","PeriodicalId":94251,"journal":{"name":"Theoretical medicine and bioethics","volume":" ","pages":"121-133"},"PeriodicalIF":0.0000,"publicationDate":"2026-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC13021792/pdf/","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theoretical medicine and bioethics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11017-026-09744-7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2026/2/18 0:00:00","PubModel":"Epub","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This paper reassesses the alleged moral difference between killing and letting die by shifting the analysis from permissibility to the allocation of consequence responsibility. Within Fischer and Ravizza's guidance-control framework, responsibility is two-staged: agents are conduct-responsible when their behaviour issues from a mechanism they own that is at least moderately reasons-responsive; and they are consequence-responsible when, in addition, the death arises along a non-deviant, normatively intelligible route from that behaviour. I then operationalise the second stage via a disciplined counterfactual-subtraction procedure that is neutral between actions and omissions and that distinguishes consequence-particulars from consequence-universals. Applied to canonical contrasts, the framework yields patterned results: where both killing and letting die satisfy (or both fail) the same responsibility conditions, they are moral equals with respect to the death; where they come apart, any asymmetry tracks ownership, reasons-responsiveness, or decisive causal contribution rather than the surface doing/allowing label. The upshot is a unified, practice-usable standard for foreseeable-death contexts in end-of-life medicine and clinical governance, clarifying documentation, role delineation, and the evidential focus for retrospective appraisal without presupposing a default moral privilege for omissions.