Staying With the Trouble in Nursing 12.5 Hours at a Time.

IF 2 3区 医学 Q1 NURSING
Jamie Brian Smith
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引用次数: 0

Abstract

This paper proposes a reconceptualisation of clinical care as a site from which philosophy is produced, rather than a domain to which it is applied. Centreing on a speculative vignette drawn from emergency nursing, I introduce the concept of the event of nursing to name those moments where relational, material, and institutional forces exceed protocol and call for situated, embodied ethical judgement. Through this lens, nursing practice is not the application of philosophical ethics, but an already-theorising practice; one that enacts, improvises, and sustains a posthuman ethics in real time. Drawing on Spinoza, Barad, Haraway, Braidotti, and Deleuze and Guattari, I argue that nursing's entangled thinking-feeling-doing constitutes a form of knowledge irreducible to either abstraction or procedure. I frame response-ability as the immanent composition of powers (conatus), read diffractively, tracing how care is produced through the navigation of competing temporalities, machinic infrastructures, and affective pressures. With the risks of epistemic violence of algorithmic governance and linear reasoning, I offer three speculative propositions: 'assemblage notes,' 'situated adequacy metrics,' and 'posthuman night rounds.' These gestures aim not to reform systems but to make legible the improvisational labour that sustains care amid constraint. The event of nursing, I suggest, offers philosophy a model of ethics grounded in affective intelligence, situated multiplicity, and infrastructural friction, a way of staying with the trouble, 12 h at a time.

在护理中遇到麻烦12.5小时。
本文提出了临床护理的重新概念化作为一个网站,从哲学产生,而不是一个领域,它是应用。以急诊护理的推测性小插图为中心,我引入了护理事件的概念,以命名那些关系,物质和制度力量超过协议并要求情境,具体的道德判断的时刻。从这个角度来看,护理实践不是哲学伦理学的应用,而是一种已经理论化的实践;即时执行、即兴创作并维持后人类伦理的人。借鉴斯宾诺莎、巴拉德、哈拉威、布雷多蒂、德勒兹和瓜塔里的观点,我认为护理的思考-感觉-行为纠缠在一起构成了一种不可简化为抽象或程序的知识形式。我将反应能力定义为权力的内在组成(conatus),并以不同的方式解读,追踪护理是如何通过竞争的暂时性、机械基础设施和情感压力的导航产生的。考虑到算法治理和线性推理的认知暴力风险,我提出了三个推测性命题:“集合笔记”、“位置充分性指标”和“后人类夜巡”。这些姿态的目的不是改革体制,而是让在约束下维持护理的临时劳动变得清晰。我认为,护理事件为哲学提供了一种基于情感智力、情境多样性和基础摩擦的伦理模式,一种与麻烦一起度过12小时的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
4.80
自引率
9.10%
发文量
39
审稿时长
>12 weeks
期刊介绍: Nursing Philosophy provides a forum for discussion of philosophical issues in nursing. These focus on questions relating to the nature of nursing and to the phenomena of key relevance to it. For example, any understanding of what nursing is presupposes some conception of just what nurses are trying to do when they nurse. But what are the ends of nursing? Are they to promote health, prevent disease, promote well-being, enhance autonomy, relieve suffering, or some combination of these? How are these ends are to be met? What kind of knowledge is needed in order to nurse? Practical, theoretical, aesthetic, moral, political, ''intuitive'' or some other? Papers that explore other aspects of philosophical enquiry and analysis of relevance to nursing (and any other healthcare or social care activity) are also welcome and might include, but not be limited to, critical discussions of the work of nurse theorists who have advanced philosophical claims (e.g., Benner, Benner and Wrubel, Carper, Schrok, Watson, Parse and so on) as well as critical engagement with philosophers (e.g., Heidegger, Husserl, Kuhn, Polanyi, Taylor, MacIntyre and so on) whose work informs health care in general and nursing in particular.
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