Freedom From or Freedom in Work? Post-Work Proposals and Hannah Arendt's Conception of Political Freedom

IF 1 Q3 POLITICAL SCIENCE
Thijs Keulen
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Abstract

Universal basic income and collective working-time reductions are familiar features of a ‘post-work’ politics that seeks to reduce the unfreedom associated with the workplace. Proponents appeal to an image of freedom where citizens are liberated from the compulsive aspects of wage-labor and free to engage in self-determined projects and activities. In this article, I critically evaluate these ideas of freedom in relation to work and offer an alternative interpretation of this relationship by turning to Hannah Arendt's thought. I argue that Arendt's conception of political freedom and concern with the ‘worldly’ dimension of the economic demonstrate the normative priority of establishing institutions for the exercise of democratic power at work and in the economy compared to post-work ideals of freedom from work as the basis for human flourishing. Rather than staking the meaning of freedom on liberation from work, Arendt's understanding of freedom compels us to transform it.

自由还是工作中的自由?后工作提议与汉娜·阿伦特的政治自由观
普遍基本收入和集体减少工作时间是“后工作”政治的常见特征,旨在减少与工作场所相关的不自由。支持者呼吁一种自由的形象,即公民从强制性的雇佣劳动中解放出来,自由地参与自主的项目和活动。在这篇文章中,我批判性地评价了这些自由与工作的关系,并通过转向汉娜·阿伦特的思想,提供了这种关系的另一种解释。我认为,阿伦特的政治自由概念和对经济的“世俗”维度的关注,证明了建立在工作和经济中行使民主权力的制度的规范性优先权,而不是将工作自由的后工作理想作为人类繁荣的基础。阿伦特对自由的理解迫使我们对自由进行改造,而不是将自由的意义押注于从工作中解放出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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