Religious-spiritual coping among family members of children requiring continuous and complex care: a mixed-methods study.

Revista da Escola de Enfermagem da U S P Pub Date : 2025-11-28 eCollection Date: 2025-01-01 DOI:10.1590/1980-220X-REEUSP-2025-0143en
Bruna Josiane de Lima, Aline Cristiane Cavicchioli Okido, Wendy Sue Looman, Aline Helena Appoloni Eduardo, Fernanda Machado Silva-Rodrigues, Fabrine Aguilar Jardim, Regina Aparecida Garcia Lima
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Abstract

Objective: to analyze the use of religious-spiritual coping among family members of children who require continuous and complex care.

Methods: a mixed-methods study was developed in Brazil with family members of children requiring continuous and complex care. In the quantitative stage, 51 family members answered a demographics survey and the Brief Scale for Spiritual/Religious Coping. In the qualitative stage, 15 family members answered an open-ended question about the practice of religiosity and spirituality in their daily lives.

Results: family members' age and number of residents in the household were significantly associated with religious-spiritual coping. Three thematic categories emerged from the statements, revealing an experience marked by trust in God's designs and relief from suffering provided by faith.

Conclusion: family members in this study used positive religious-spiritual coping strategies more frequently, especially those from smaller families. However, younger family members used negative religious-spiritual coping strategies more frequently.

需要持续和复杂照顾的儿童家庭成员的宗教-精神应对:一项混合方法研究。
目的:分析需要持续和复杂护理的儿童家庭成员对宗教-精神应对的使用情况。方法:在巴西对需要持续和复杂护理的儿童的家庭成员进行了一项混合方法研究。在量化阶段,51名家庭成员回答了人口统计调查和精神/宗教应对简短量表。在定性阶段,15名家庭成员回答了一个关于他们日常生活中宗教信仰和灵性实践的开放式问题。结果:家庭成员年龄和家庭成员人数与宗教-精神应对有显著相关。从这些陈述中出现了三个主题类别,揭示了一种以相信上帝的设计和因信心而减轻痛苦为特征的经历。结论:本研究中的家庭成员更频繁地使用积极的宗教精神应对策略,尤其是来自小家庭的家庭成员。然而,年轻的家庭成员更频繁地使用消极的宗教精神应对策略。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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