Pimps, Star Chambers, Ratbags, and Westphalians: The Rhetoric of Reaction and Racial Discrimination in Australia, 1975–1995

IF 0.4 4区 社会学 Q1 HISTORY
Tim Soutphommasane, Liyana Kayali, David T. Smith, Jane Chi Hyun Park, Gilbert Caluya
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引用次数: 0

Abstract

Australian public debates about race have featured intense contests about free speech and identity, including about the federal Racial Discrimination Act (RDA). While these developments may be understood as reflecting the contemporary ascendency of “culture war” politics, they may in fact follow a familiar pattern of political contestation around racism and anti-racism. This article seeks to retrieve some of the history of this contestation by examining parliamentary debates associated with the first two legislative contests relating to the RDA: in 1975 surrounding the enactment of the Act, and in 1994–1995 around the proposed inclusion in the Act of provisions relating to the prohibition of racial hatred. While each set of parliamentary debates was concerned with specific questions of legislative development, our analysis reveals significant continuities. Debates about racial discrimination in Australia have served as sites of contest over multiculturalism and national identity and reveal the shifting parameters of acceptable debate about racism. They also illustrate how political conflicts in Australia, rather than merely exhibiting national tendencies, replicate rhetorical patterns that broadly characterise ideological contests between progress and reaction. This article, in particular, draws upon Albert O. Hirschman's work on the “rhetoric of reaction,” and analyses how Australian political argumentation about race has frequently centred on certain ideas of “perversity,” “futility” and “jeopardy.”

皮条客、星室、拉屎鬼和威斯特伐利亚人:1975-1995年澳大利亚的反应和种族歧视修辞
澳大利亚关于种族的公开辩论以言论自由和身份认同为特色,包括关于联邦《种族歧视法》(RDA)的激烈争论。虽然这些发展可能被理解为反映了当代“文化战争”政治的优势,但它们实际上可能遵循着一种熟悉的围绕种族主义和反种族主义的政治争论模式。本文试图通过审查与RDA有关的前两次立法竞赛相关的议会辩论来检索这一争论的一些历史:1975年围绕该法案的颁布,1994-1995年围绕拟议在该法案中纳入有关禁止种族仇恨的条款。虽然每一组议会辩论都涉及立法发展的具体问题,但我们的分析显示出重大的连续性。在澳大利亚,关于种族歧视的辩论已经成为围绕多元文化主义和民族认同的争论的场所,并揭示了关于种族主义的可接受辩论的变化参数。它们还说明,澳大利亚的政治冲突不仅仅是国家倾向的表现,还复制了进步与反动之间意识形态之争的修辞模式。这篇文章特别借鉴了阿尔伯特·赫希曼(Albert O. Hirschman)关于“反作用的修辞”的著作,并分析了澳大利亚关于种族的政治争论是如何经常集中在某些“变态”、“徒劳”和“危险”的想法上的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
12.50%
发文量
59
期刊介绍: The Australian Journal of Politics and History presents papers addressing significant problems of general interest to those working in the fields of history, political studies and international affairs. Articles explore the politics and history of Australia and modern Europe, intellectual history, political history, and the history of political thought. The journal also publishes articles in the fields of international politics, Australian foreign policy, and Australia relations with the countries of the Asia-Pacific region.
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