An Empirical Stalemate: Why Science Fails to Settle a Central Philosophical Debate About Perception

IF 1.6 1区 哲学 0 PHILOSOPHY
Peter Fisher Epstein, Umrao Sethi
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引用次数: 0

Abstract

Empirical arguments in the philosophy of perception have become increasingly influential. In this paper, we evaluate the prospects for one such argument—the Argument from Structure —in light of the a priori constraint that we must give a unified account of visual experience. We argue that, correctly understood, the kinds of empirical findings marshalled in support of an internalist conclusion about color experience (or secondary quality experience more broadly) provide similar support for an externalist conclusion about shape experience (or primary quality experience more broadly). When coupled with the a priori requirement that we give a uniform metaphysical account of the two kinds of experience, we find ourselves with two arguments, equal in force, for opposing internalist and externalist conclusions about visual experience as a whole. Such empirical arguments, then, rather than taking us beyond the limitations of armchair theorizing, effectively leave us with a dialectical stalemate.
经验的僵局:为什么科学不能解决关于感知的核心哲学辩论
知觉哲学中的经验论证已经变得越来越有影响力。在本文中,我们根据我们必须对视觉经验给出一个统一的解释这一先验约束,评估了一个这样的论证——结构论证的前景。我们认为,正确理解,支持关于颜色体验(或更广泛的次要质量体验)的内部主义结论的各种实证研究结果为关于形状体验(或更广泛的主要质量体验)的外部主义结论提供了类似的支持。当与先验要求相结合,即我们对这两种经验给出统一的形而上学解释时,我们就会发现,我们有两种同样有效的论点,来反对内在主义和外在主义关于视觉经验整体的结论。这样的经验性论证并没有使我们超越纸上谈谈的理论局限,反而使我们陷入了辩证的僵局。
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来源期刊
CiteScore
3.50
自引率
6.70%
发文量
57
期刊介绍: Philosophy and Phenomenological Research publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required for submissions.
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