{"title":"Voicing and staging Indigenous resilience: Ella Marie Hætta Isaksen's performance of the Sámi yoik Máze","authors":"Pia Lane","doi":"10.1016/j.langcom.2025.09.009","DOIUrl":null,"url":null,"abstract":"<div><div>Across the world, Indigenous traditions have often been silenced. Norway implemented oppressive policies towards the Indigenous Sámi people, targeting their language and culture practices. Traditional Sámi singing <em>yoik</em>, was associated with Sámi religion and at times banned though retained as cultural and social memory. This article explores Sámi resistance and resilience in the face of European colonial oppression, focusing on the traditional practice of yoik as a means of cultural endurance and resilience. Through an analysis of Ella Marie Hætta Isaksen's performance of <em>Máze</em> - broadcasted by the Norwegian Broadcasting Corporation (NRK) - the article examines how yoik operates as a multifaceted communicative practice. Though suppressed, yoik still persisted as a vital expression of Sámi identity, memory, resistance and resilience. The performance of <em>Máze</em> is situated within broader historical contexts of colonial violence and Sámi protests, particularly in relation to the Alta Dam controversy as the village Máze, due to the construction of the dam, was supposed to be submerged. Through the interplay of voice, instrumentation, bodily posture, camera work, and stage design, Ella Marie's performance of Máze enacts a powerful reminder of colonial past, but also resilience and ongoing decolonial resistance. Yoiks such as Máze are songs of struggle historically and contemporary and have become a means to overcome historical silences, giving voice to all those who resisted silencing and showed resilience.</div></div>","PeriodicalId":47575,"journal":{"name":"Language & Communication","volume":"105 ","pages":"Pages 172-180"},"PeriodicalIF":1.8000,"publicationDate":"2025-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Language & Communication","FirstCategoryId":"98","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S0271530925000898","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2025/10/14 0:00:00","PubModel":"Epub","JCR":"Q2","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0
Abstract
Across the world, Indigenous traditions have often been silenced. Norway implemented oppressive policies towards the Indigenous Sámi people, targeting their language and culture practices. Traditional Sámi singing yoik, was associated with Sámi religion and at times banned though retained as cultural and social memory. This article explores Sámi resistance and resilience in the face of European colonial oppression, focusing on the traditional practice of yoik as a means of cultural endurance and resilience. Through an analysis of Ella Marie Hætta Isaksen's performance of Máze - broadcasted by the Norwegian Broadcasting Corporation (NRK) - the article examines how yoik operates as a multifaceted communicative practice. Though suppressed, yoik still persisted as a vital expression of Sámi identity, memory, resistance and resilience. The performance of Máze is situated within broader historical contexts of colonial violence and Sámi protests, particularly in relation to the Alta Dam controversy as the village Máze, due to the construction of the dam, was supposed to be submerged. Through the interplay of voice, instrumentation, bodily posture, camera work, and stage design, Ella Marie's performance of Máze enacts a powerful reminder of colonial past, but also resilience and ongoing decolonial resistance. Yoiks such as Máze are songs of struggle historically and contemporary and have become a means to overcome historical silences, giving voice to all those who resisted silencing and showed resilience.
期刊介绍:
This journal is unique in that it provides a forum devoted to the interdisciplinary study of language and communication. The investigation of language and its communicational functions is treated as a concern shared in common by those working in applied linguistics, child development, cultural studies, discourse analysis, intellectual history, legal studies, language evolution, linguistic anthropology, linguistics, philosophy, the politics of language, pragmatics, psychology, rhetoric, semiotics, and sociolinguistics. The journal invites contributions which explore the implications of current research for establishing common theoretical frameworks within which findings from different areas of study may be accommodated and interrelated. By focusing attention on the many ways in which language is integrated with other forms of communicational activity and interactional behaviour, it is intended to encourage approaches to the study of language and communication which are not restricted by existing disciplinary boundaries.