"It was tidak cocok (incompatible)": Incompatibility, Decoloniality, and Vaccine Hesitancy in Banda Aceh, Indonesia.

IF 1.9 2区 社会学 Q1 ANTHROPOLOGY
Dimas Iqbal Romadhon
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Abstract

In 2018, vaccine hesitancy marked the nationwide measles-rubella vaccination campaign in the Indonesian province of Aceh. The hesitancy, which was supported by the provincial government, stemmed from concerns over porcine contamination in the vaccine product. "Tidak cocok" (incompatible) became a pervasive statement used to rationalize the refusal to participate in the vaccination program, permeated personal narratives, public responses to a vaccine allergy case, and an official meeting to determine the vaccination campaign's future. In this article, I theorize incompatibility as a lexical item of decoloniality. Incompatibility fosters a sense of liberation, paving a pathway to refuse tools and systems considered unfit according to locally situated knowledge and historical experience. It further reclaims what has been marginalized, delegitimized, and ignored by dominant epistemic and political structures. I also suggest that many Islamic expressions arising during the vaccine hesitancy have given a distinct local flavor to the decolonial critique on vaccination. [Aceh, decoloniality, incompatibility, Indonesia, Islam, vaccine hesitancy].

“这是不相容的”:印度尼西亚班达亚齐的不相容、非殖民化和疫苗犹豫。
2018年,在印度尼西亚亚齐省开展的全国麻疹-风疹疫苗接种运动中,出现了疫苗犹豫现象。省政府支持的这种犹豫源于对疫苗产品中猪污染的担忧。“Tidak cocok”(不相容)成为一种普遍的说法,被用来为拒绝参与疫苗接种计划找借口,渗透到个人叙述、公众对疫苗过敏病例的反应以及决定疫苗接种运动未来的官方会议中。在本文中,我将不相容性理论化为非殖民化的一个词汇项目。不兼容性培养了一种解放感,为拒绝根据当地知识和历史经验认为不适合的工具和系统铺平了道路。它进一步收回了被边缘化、非法化和被主流认知和政治结构所忽视的东西。我还认为,在对疫苗接种犹豫不决期间出现的许多伊斯兰表达方式,使对疫苗接种的非殖民化批评具有明显的地方色彩。[亚齐,非殖民化,不相容,印度尼西亚,伊斯兰教,疫苗犹豫]。
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来源期刊
CiteScore
4.20
自引率
4.50%
发文量
56
期刊介绍: Medical Anthropology Quarterly: International Journal for the Analysis of Health publishes research and theory in the field of medical anthropology. This broad field views all inquiries into health and disease in human individuals and populations from the holistic and cross-cultural perspective distinctive of anthropology as a discipline -- that is, with an awareness of species" biological, cultural, linguistic, and historical uniformity and variation. It encompasses studies of ethnomedicine, epidemiology, maternal and child health, population, nutrition, human development in relation to health and disease, health-care providers and services, public health, health policy, and the language and speech of health and health care.
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