The Doctrine of the Mean and Doctor-Patient Relationship: Proposal for the Doctor-Seeking-the-Mean Model.

IF 1.5 3区 哲学 Q2 ETHICS
Atsushi Asai, Hua Xu, Motoki Ohnishi
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引用次数: 0

Abstract

Our experience in day-to-day medical practice suggests that the nature of the doctor-patient relationship (DPR) is considerably influenced by the attitudes of the individual patient and doctor. The DPR will also be significantly influenced by the social environment, including the healthcare system in which it develops. In addition, cultural influences on the DPR and its overriding ethical principles cannot be ignored. Moreover, the DPR cannot escape the influence of various coincidences. We argue that it is preferable that a doctor-seeking-the-Mean model be practiced, whereby doctors do not treat their patients in a uniform, normative, and skilful manner but rather try to achieve the Mean in key aspects of the DPR-which is highly individualized, changeable over time, and subject to social trends and chance. For Confucius, the Mean is a virtue that enables one to respond flexibly to changing circumstances and realize one's goals without excess or deficiency; it is an attempt to fully understand all the diverse and conflicting views and positions before making the highest quality decision that best suits one's need to achieve the goals at any given moment. We believe that the doctor-seeking-the-Mean model can fully fulfil the role of a platform for realizing the goals of healthcare.

中庸之道与医患关系:医生求中模式的建议。
我们在日常医疗实践中的经验表明,医患关系(DPR)的性质在很大程度上受到患者和医生个人态度的影响。DPR还将受到社会环境的重大影响,包括其所处的医疗保健系统。此外,文化对人民民主共和国及其压倒一切的伦理原则的影响也不容忽视。此外,DPR也无法逃脱各种巧合的影响。我们认为,医生寻求中庸的模式更可取,即医生不以统一、规范和熟练的方式治疗患者,而是试图在dprd的关键方面达到中庸,这是高度个性化的,随时间而变化,受社会趋势和机遇的影响。对孔子来说,中庸是一种美德,它能使人灵活地应对变化的环境,实现自己的目标,不过量也不不足;它是一种尝试,在做出最适合自己在任何特定时刻实现目标的需要的最高质量决策之前,充分理解所有不同的和相互冲突的观点和立场。我们相信,医中模式可以充分发挥实现医疗目标的平台作用。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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