Illusions of memory: what referential confabulation can tell us about remembering

James Openshaw
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Abstract

Recent philosophy of memory tends to treat confabulation as a distinctive type of representational error, marked by reference failure, often via direct analogy with the traditional conception of sensory hallucination. I argue that this model misrepresents the phenomenon. Drawing on the empirical possibility of referential confabulation—wherein confabulators mnemically refer to events in their past—I argue that mnemic reference and genuine remembering come apart. This, in particular, challenges causalist theories for which one element—appropriate causation—purports to secure reference and to separate genuine remembering from confabulation. Acknowledging referential confabulation requires causalists to complicate their story in a way that has implications on what remembering is. More generally, referential confabulation prompts a broader rethinking of memory error debates. Rather than being a distinctive type of content-level error, confabulation is better characterised as a processing malfunction: a breakdown in strategic retrieval and monitoring, but not necessarily in referential success. Appreciating this calls us to aim at a more nuanced conception of remembering and its frailties.

记忆的幻觉:参照虚构能告诉我们关于记忆的什么
最近的记忆哲学倾向于将虚构视为一种独特的表征错误,其特征是参照失败,通常与传统的感觉幻觉概念直接类比。我认为这个模型歪曲了这一现象。借鉴参照虚构的经验可能性——虚构者在记忆中提到他们过去的事件——我认为,记忆参考和真正的记忆是分开的。这尤其挑战了因果主义理论,其中一个要素——适当的因果关系——旨在确保参考,并将真正的记忆与虚构区分开来。承认参照虚构要求因果主义者以一种暗示记忆是什么的方式使他们的故事复杂化。更一般地说,引用虚构引发了对内存错误争论的更广泛的反思。虚构与其说是一种特殊类型的内容级错误,不如说是一种处理故障:战略检索和监控的故障,但不一定是参考成功的故障。认识到这一点,我们需要对记忆及其弱点有一个更微妙的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
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