Archaeological study of the state sacrificial system of Qin’s 秦in the Yongcheng 雍城 Region

Aidong Chen
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Abstract

The city of Yongcheng was an important capital in the history of Qin. State alter sacrifice (zhi ji) was a ritual system that offered sacrifices to “the heaven, the earth, and the Five Thearchs” that was formed by the people of Qin inheriting Zhou`s tradition of offering sacrifices to “the god and the ancestors”. In the Yongcheng region, the people of Qin consecutively established the Fu, Mi, Upper Wuyang, and Lower Wuyang state alters. In the Western Han Dynasty, Liu Bang added the Northern state alter to “the four state alters of Qin” to form “the five state alters of Yongcheng”. During the reign of Emperor Wu (141–87 BCE), many sacrificial ceremonies were conducted at the five state alters of Yongcheng. The alters were completely abolished during the Wang Mang era (9–23 CE). Based on recent archaeological surveys and excavations, this paper conducts a preliminary study on the remains of state alter sacrifices in the Yongcheng region.

永城地区秦朝国家祭祀制度的考古研究
永城是秦国历史上一个重要的都城。国祭是秦人继承周人祭祀“神和祖先”的传统而形成的一种祭祀“天、地、五帝”的仪式制度。在永城地区,秦人先后建立了伏国、宓国、上舞阳国、下舞阳国。西汉时,刘邦在“秦国四坛”的基础上又增加了北国五坛,形成了“永城五坛”。武帝时期(公元前141-87年),在永城的五座国坛举行了许多祭祀仪式。在王莽时代(公元9-23年),这些改动被完全废除。本文根据近年来的考古调查和发掘,对永城地区的国葬遗存进行了初步研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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