A preservation/generation distinction about memory

Kengo Miyazono, Uku Tooming
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Abstract

A number of authors, including ourselves, have defended the view (which we call the “generationism about memory”) that memory is a generative, rather than preservative, source of epistemic justification. This paper clarifies the very distinction that the whole debate rests on; i.e. the distinction between preservative sources and generative sources of epistemic justification. Our aim is to present a “substantial” or “demanding” definition of preservative/generative distinction such that the candidate cases that are only superficially generative (including many of the cases that have been presented by other researchers in defence of generationism) do not count as counterexamples to preservationism. After some methodological remarks (Section 2), we propose a preservative/generative distinction, called “PM/GM”, as a first approximation (Section 3). Then, we argue the PM/GM distinction has to be revised in several ways in order to capture generationism in a substantial sense (Sections 4 and 5). Finally, we compare our revised distinction, “PM*/GM*”, with other distinctions in the literature (Section 6).

关于内存的保存/生成的区别
包括我们在内的许多作者都捍卫了这样一种观点(我们称之为“关于记忆的生成论”),即记忆是认知正当性的生成性来源,而不是保存性来源。本文澄清了整个争论所依赖的区别;也就是说,认识正当性的保存来源和生成来源之间的区别。我们的目标是提出一个“实质性的”或“苛刻的”保存/生成区分的定义,这样,只有表面生成的候选案例(包括许多由其他研究人员提出的为代际论辩护的案例)不算作保存主义的反例。在一些方法学评论(第2节)之后,我们提出了一种保存/生成区分,称为“PM/GM”,作为第一近似(第3节)。然后,我们认为PM/GM的区别必须在几个方面进行修订,以便在实质性意义上捕捉代际关系(第4和5节)。最后,我们将修订后的区分“PM*/GM*”与文献中的其他区分进行比较(第6节)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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