Unless we have faces: love, evaluation, and nonresistant nonbelief

Benny Mattis
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Abstract

This paper presents a theistic reply to J. L. Schellenberg’s Hiddenness Argument, which frames the existence of “nonresistant nonbelief”—that is, lack of belief in God which is not due to any resistance on the part of the nonbeliever—as evidence against theism. After reviewing some previous theistic responses to the Hiddenness Argument, I elaborate and build upon Schellenberg’s philosophical methodology, particularly emphasizing a distinction between divine loving and divine valuing. Loving is properly directed toward actual persons as such and presupposes the existence of the beloved, but valuing is properly directed toward possible persons as such and chooses the existence of the beloved. Building on this distinction, I argue that God would value and therefore create persons such as those who exist in our actual world, including nonresistant nonbelievers (i.e., persons who exist in a state of nonresistant nonbelief at some point during the course of their lives). My reasoning is based on the notion that most persons who exist in our actual world are properly valuable; we may discover their value by way of human experience, but God would value such persons even prior to their existence. After formulating an objection to the Hiddenness Argument and a counter-argument in favor of theism, I close with another review of prior literature, explaining how this paper’s reasoning overcomes some of the problems faced by previous theistic responses to the Hiddenness Argument.

除非我们有面孔:爱、评价和不抗拒的不信
本文对谢伦伯格的隐蔽性论证提出了一个有神论的回答,该论证将“非抵抗性不信仰”的存在——即不相信上帝,这不是由于非信徒的任何抵抗——作为反对有神论的证据。在回顾了之前对隐藏论证的一些有神论回应之后,我详细阐述并建立了谢伦伯格的哲学方法论,特别强调了神圣的爱和神圣的价值之间的区别。爱是正确地指向实际存在的人,并以被爱者的存在为前提,但价值是正确地指向可能存在的人,并选择被爱者的存在。基于这一区别,我认为上帝会重视并因此创造出那些存在于我们现实世界中的人,包括不抵抗的非信徒(即,在他们生命的某个阶段处于不抵抗的不信仰状态的人)。我的推理是基于这样一种观念:现实世界中存在的大多数人都是有适当价值的;我们可以通过人类的经验来发现他们的价值,但上帝会在他们存在之前就重视他们。在提出对隐藏论证的反对意见和支持有神论的反论证之后,我以对先前文献的另一项回顾作为结束,解释本文的推理如何克服先前有神论对隐藏论证的回应所面临的一些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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