Chaucer's Man of Law's Tale and the Post-9/11 Crusade Mentality: Unearthing Historical Echoes in Modern Context

IF 0.2 3区 文学 0 LITERATURE
Muhammad Hafeez ur Rehman
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Abstract

This article offers a transtemporal reading of Geoffrey Chaucer's Man of Law's Tale, situating the text within the ideological framework of crusading discourse in late 14th-century England while tracing its symbolic afterlife into post-9/11 political rhetoric. Drawing on Kathleen Davis's critique of periodization and Geraldine Heng's theory of the romance as a historical actant, the essay argues that Chaucer's narrative participates in a cultural logic of Manichean dualism that casts religious difference as metaphysical opposition. Through close readings of the tale's zoomorphic metaphors—especially the lamb, serpent, and scorpion—and the moral polarization between Custance and the Sultaness, the article demonstrates how the tale encodes a crusade mentality that continues to inform modern representations of Islam and Muslims. By placing Chaucer in dialog with figures such as George W. Bush, Bernard Lewis, and Samuel Huntington, as well as with contemporary critiques by Kwame Anthony Appiah and Riz Ahmed, the essay reveals the ideological durability of medieval allegory in justifying war, surveillance, and civilizational hierarchies. Ultimately, the article argues for a nonlinear understanding of medievalism as a rhetorical toolkit whose logics endure beyond the historical Middle Ages, challenging scholars to read across time in order to confront the persistent structures of racialized and religious exclusion.

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乔叟的《法律人的故事》与“9·11”事件后的十字军心态:发掘现代语境中的历史回声
本文对杰弗里·乔叟的《法律人的故事》进行了跨时代的解读,将文本置于14世纪晚期英格兰十字军话语的意识形态框架中,同时将其象征性的死后追溯到9/11后的政治修辞。本文借鉴凯瑟琳·戴维斯对分期化的批判和杰拉尔丁·亨作为历史角色的浪漫主义理论,认为乔叟的叙事参与了一种摩尼教二元论的文化逻辑,这种文化逻辑将宗教差异视为形而上学的对立。通过仔细阅读这个故事的兽形隐喻——尤其是羔羊、蛇和蝎子——以及科斯坦斯和苏丹之间的道德两极分化,文章展示了这个故事如何编码一种十字军的心态,这种心态继续影响着伊斯兰教和穆斯林的现代表现。通过将乔叟与乔治·w·布什、伯纳德·刘易斯和塞缪尔·亨廷顿等人物的对话,以及与同时代的夸梅·安东尼·阿皮亚和里兹·艾哈迈德的评论进行对话,这篇文章揭示了中世纪寓言在为战争、监视和文明等级制度辩护方面的意识形态持久性。最后,本文主张将中世纪主义作为一种修辞工具的非线性理解,其逻辑超越了历史上的中世纪,挑战学者们跨越时间的阅读,以面对种族化和宗教排斥的持续结构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Literature Compass
Literature Compass LITERATURE-
CiteScore
0.50
自引率
33.30%
发文量
39
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