Conscience: A Brief History.

IF 1.5 Q2 ETHICS
Jose A Bufill, Xavier Symons
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引用次数: 0

Abstract

The lived experience of human moral agency suggests that some actions favour human flourishing while others lead to division and conflict: the universal human desire for happiness is bound up with the effort to discern and do 'good' and to avoid 'evil'. Words exist to convey an experience, and the word 'conscience' has emerged as an attempt to describe the experience of moral discernment. We offer an account of the development of the word 'conscience'. Our treatment is divided into three sections: the first beginning around 600 BCE until the arrival of Christianity; the second will cover the Christian era through to the Protestant Reformation of the sixteenth century; and the third section will cover post-Reformation and post-Christian developments to the present day. We argue that the Christian understanding of the conscience constitutes a major human achievement with durable and beneficial effects on human history, and that the progressive undermining of the Christian notion of conscience is an important contributor to the fragmentation of society today and increasing hostility to conscientious objection in medicine.

《良心简史》
人类道德代理的生活经验表明,一些行为有利于人类繁荣,而另一些行为则导致分裂和冲突:人类对幸福的普遍渴望与辨别和做“善”和避免“恶”的努力联系在一起。词语的存在是为了传达一种体验,而“良心”这个词的出现是为了描述道德鉴别力的体验。我们提供了一个关于“良心”一词发展的叙述。我们的论述分为三个部分:第一部分从公元前600年左右开始,直到基督教的到来;第二部分将涵盖基督教时代直到16世纪的新教改革;第三部分将涵盖宗教改革后和基督教后的发展。我们认为,基督教对良心的理解构成了人类的一项重大成就,对人类历史产生了持久而有益的影响,基督教对良心概念的逐渐破坏是当今社会分裂的重要原因,也是对医学界良心反对的敌意日益增加的重要原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.30
自引率
16.70%
发文量
45
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