Epistemic authenticity

Noûs Pub Date : 2025-08-26 DOI:10.1111/nous.70013
Laura Frances Callahan, Michael C. Rea
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Abstract

There are better and worse ways to acquire epistemic virtues and more generally to be disposed to change or maintain one's epistemic dispositions over time. This is a dimension along which one might be better or worse as an epistemic agent that, we argue, cannot be explained with reference to current normative categories in epistemology but requires recognition of a new norm or virtue—namely, “epistemic authenticity”—which is the central virtue in a novel class of virtues (or norms) of epistemic development. We sketch the contours of an account of personal authenticity and then consider the nature and value of a specifically epistemic form.
认识的真实性
有更好和更坏的方法来获得认知美德,更一般地说,随着时间的推移,倾向于改变或保持一个人的认知倾向。我们认为,在这个维度上,作为一个认知主体,一个人可能会表现得更好,也可能更糟。我们认为,这个维度不能用认识论中当前的规范类别来解释,而是需要认识到一种新的规范或美德——即“认知真实性”——这是一种新的认知发展美德(或规范)的核心美德。我们勾勒出个人真实性的轮廓,然后考虑一种特定认知形式的性质和价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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