A Datura Ritual Complex in the Mississippian Southeast

IF 1.9 1区 历史学 Q1 ANTHROPOLOGY
Adam King, David H. Dye, Bobi J. Deere, Terry G. Powis, Nilesh W. Gaikwad
{"title":"A Datura Ritual Complex in the Mississippian Southeast","authors":"Adam King, David H. Dye, Bobi J. Deere, Terry G. Powis, Nilesh W. Gaikwad","doi":"10.1017/aaq.2024.40","DOIUrl":null,"url":null,"abstract":"<p>In the American Southwest and northern Mexico, it has long been argued that ceramic vessels with exterior surfaces that are covered with small nodes are <span>Datura</span> seed pod effigies. <span>Datura</span> is a genus of flowering plants containing psychoactive alkaloids that, when consumed, can induce hallucinations. Scholars have argued that these noded vessels were part of a ritual complex originating in Mexico and spreading throughout the Southwest. In his 2012 article, Lankford hypothesized that this ritual complex made its way into the southeastern United States based on the presence of the ceramic type Fortune Noded in the Mississippi River Valley. In this article, we evaluate three hypotheses suggested by Lankford. Our absorbed residue study did not support his first hypothesis that Fortune Noded vessels were directly related to <span>Datura</span> consumption. However, existing archaeological data do support the idea that a ritual complex including noded vessels moved through the Caddoan region to the Central Mississippi Valley. Those data also confirm Lankford’s final hypothesis that <span>Datura</span> was used in Mississippian period contexts in the Central Mississippi Valley. We conclude that Lankford’s hypothesis has merit and suggest that noded vessels and other ritual equipment be considered inalienable objects that moved through a network of ritual practitioners.</p>","PeriodicalId":7424,"journal":{"name":"American Antiquity","volume":"11 1","pages":""},"PeriodicalIF":1.9000,"publicationDate":"2025-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Antiquity","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1017/aaq.2024.40","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0

Abstract

In the American Southwest and northern Mexico, it has long been argued that ceramic vessels with exterior surfaces that are covered with small nodes are Datura seed pod effigies. Datura is a genus of flowering plants containing psychoactive alkaloids that, when consumed, can induce hallucinations. Scholars have argued that these noded vessels were part of a ritual complex originating in Mexico and spreading throughout the Southwest. In his 2012 article, Lankford hypothesized that this ritual complex made its way into the southeastern United States based on the presence of the ceramic type Fortune Noded in the Mississippi River Valley. In this article, we evaluate three hypotheses suggested by Lankford. Our absorbed residue study did not support his first hypothesis that Fortune Noded vessels were directly related to Datura consumption. However, existing archaeological data do support the idea that a ritual complex including noded vessels moved through the Caddoan region to the Central Mississippi Valley. Those data also confirm Lankford’s final hypothesis that Datura was used in Mississippian period contexts in the Central Mississippi Valley. We conclude that Lankford’s hypothesis has merit and suggest that noded vessels and other ritual equipment be considered inalienable objects that moved through a network of ritual practitioners.

密西西比东南部的曼陀罗仪式建筑群
在美国西南部和墨西哥北部,长期以来一直有人认为外表面覆盖着小节点的陶瓷容器是曼陀罗种子荚的雕像。曼陀罗是一种开花植物属,含有精神活性生物碱,食用后可引起幻觉。学者们认为,这些点头的容器是起源于墨西哥的仪式综合体的一部分,并在西南地区传播。兰克福德在2012年的一篇文章中假设,这种仪式情结之所以进入美国东南部,是因为在密西西比河流域发现了一种名为Fortune nod的陶瓷类型。在本文中,我们评估了Lankford提出的三个假设。我们的吸收残留物研究不支持他的第一个假设,即Fortune节点血管与曼陀罗消费直接相关。然而,现有的考古数据确实支持这样一种观点,即包括点头容器在内的仪式综合体穿过卡多安地区来到了密西西比中部山谷。这些数据也证实了兰克福德的最终假设,即在密西西比中部山谷的密西西比时期背景下使用了曼陀罗。我们得出的结论是,Lankford的假设是有价值的,并建议点头的容器和其他仪式设备被认为是通过仪式实践者网络移动的不可分割的对象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
American Antiquity
American Antiquity Multiple-
CiteScore
4.90
自引率
7.10%
发文量
95
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信