"Reciprocity": Moral Dilemmas Concerning Priority Rules in Organ Allocation.

IF 1.5 3区 哲学 Q2 ETHICS
Diehua Hu, Hongwen Li
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引用次数: 0

Abstract

A long-standing debate has persisted on whether reciprocity reasonably justifies the priority rules in organ allocation as some countries (e.g., Israel, Singapore, Chile, and China) have adopted this priority policy based on reciprocity. This paper reviews the ethical dilemmas and challenges of incorporating reciprocity into a priority system by considering the following five aspects: (1) It exacerbates the risk of incorporating moral values in the organ allocation context. (2) It is incompatible with the reciprocity inherent in the gift- or gratitude-based relationship in organ allocation. (3) The concept of "reciprocity," which easily extends the idea of "moral desert," could, thus, exacerbate social inequalities. (4) In the context of incentives instead of rewards, priority rules in organ allocation need not involve the obligation of reciprocity. (5) Reciprocity acceptability does not invariably translate into efficacy. In sum, reciprocity is not an appropriate moral rationale for being established as a priority rule in organ allocation, and alternatives such as altruism or charity (virtue)-though associated with several feasibility and fairness-related concerns-seem preferable.

“互惠”:关于器官分配优先规则的道德困境。
由于一些国家(如以色列、新加坡、智利和中国)采用了基于互惠的优先政策,互惠是否合理地证明了器官分配中的优先规则,这一问题一直存在争议。本文从以下五个方面回顾了将互惠性纳入优先系统的伦理困境和挑战:(1)它加剧了在器官分配背景下纳入道德价值的风险。(2)这与器官分配中以赠与或感恩为基础的关系所固有的互惠性是不相容的。(3)“互惠”的概念很容易扩展“道德应得”的概念,因此可能加剧社会不平等。(4)在以激励代替奖励的情况下,器官分配的优先规则不必涉及互惠义务。(5)互惠性的可接受性并不一定转化为有效性。总而言之,在器官分配中,互惠并不是一个合适的道德理由,而利他主义或慈善(美德)等其他选择似乎更可取,尽管它们与一些可行性和公平性相关的问题有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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