Against epistemic agency

Pranav Ambardekar
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引用次数: 0

Abstract

The view that agency is central to explaining why actions are subject to moral and prudential norms has considerable appeal. With an agential explanation of epistemic normativity, we would have a unified agential picture of moral, prudential, and epistemic normativity. This paper argues against an agential explanation of epistemic normativity. Prominent proposals about epistemic agency cash the idea out in terms of voluntary agency, reasons-responsiveness, or judgment. I show that each of these proposals faces the following dilemma: either the proposal fails to capture any genuinely explanatory concept of agency or it fails to adequately capture the class of items that are governed by epistemic norms. I suggest that there is reason to think that any account of epistemic agency is likely to face this dilemma. My argument gives us grounds for pessimism about the prospects of an agential explanation of epistemic normativity, and a unified agential picture of all normativity. Furthermore, my paper motivates, without defending, an alternate picture of normativity: the idea that actions and beliefs are two distinct species of a common normative genus. Either there is some other property, apart from agency, which unifies all norm-governed phenomena, or there is no such unifying property at all.

反对认知代理
能动性是解释行为为何受制于道德和审慎规范的核心观点,具有相当大的吸引力。有了对认知规范性的能动解释,我们就会有一个关于道德、审慎和认知规范性的统一的能动图景。本文反对认识论规范性的代理解释。关于认识论能动性的突出建议将这一观点用自愿能动性、理性-反应性或判断来表达出来。我指出,这些建议都面临着以下困境:这些建议要么未能抓住任何真正解释性的代理概念,要么未能充分抓住受认知规范支配的项目类别。我认为,有理由认为,任何关于认知能动性的解释都可能面临这种困境。我的论点让我们有理由悲观地看待对认知规范性的能动解释的前景,以及所有规范性的统一能动图景。此外,我的论文在没有辩护的情况下,激发了规范性的另一种图景:行为和信念是共同规范性属的两个不同物种。要么是除了能动性之外,还有其他的属性将所有规范支配的现象统一起来,要么根本就不存在这样的统一属性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
自引率
0.00%
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