Voices From the Void: Self-Related Speech Acts in Auto-Epitaphs of Song Dynasty in Ancient China.

IF 1.3
Omega Pub Date : 2025-08-03 DOI:10.1177/00302228251364708
Yansheng Mao, Yihang Wang
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引用次数: 0

Abstract

This study explores how self-related speech acts are employed in auto-epitaphs composed by tomb owners from ancient China through a grounded analysis of 18 surviving texts from the Song Dynasty. The findings identify four types of self-related speech acts, namely, self-statement, self-defence, self-praise, and self-denigration. In addition, this study further details the dynamics of auto-epitaphs in ancient China through the Motivation Model of Pragmatics (Chen, 2022). It is argued that self-statement is primarily driven by transactional motivations, aiming to preserve an accurate historical record for posterity. In contrast, self-defence, self-praise, and self-denigration are predominantly driven by interactional motivations, serving to construct a favourable and enduring public image. The findings above not only demonstrate the context sensitivity of auto-epitaphs but also call for a reconsideration of prevailing stereotypes of humility within the literati culture of ancient China.

来自虚空的声音:中国古代宋代自动墓志中的自我关联言语行为。
本研究通过对18篇宋代遗存文本的实证分析,探讨了中国古代墓主的自墓志铭是如何运用自我关联言语行为的。研究结果确定了四种与自我相关的言语行为,即自我陈述、自我辩护、自我赞扬和自我贬低。此外,本研究通过语用学的动机模型进一步详细描述了中国古代自动墓志铭的动态(Chen, 2022)。有人认为,自我陈述主要是由交易动机驱动的,目的是为子孙后代保存准确的历史记录。相比之下,自卫、自我赞扬和自我贬低主要是由互动动机驱动的,有助于建立一个良好和持久的公众形象。上述研究结果不仅表明了自动墓志铭的语境敏感性,也呼吁人们重新思考中国古代文人文化中普遍存在的谦逊刻板印象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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