Jane Balme, Donald Campbell, Mel Marshall, Sue O'Connor, Arnold Sahanna, Gordon Smith Jnr, William Andrews, Ursula Frederick
{"title":"Snake and Moon ‘Right Way Marriage’ Stories on Stone and Bark","authors":"Jane Balme, Donald Campbell, Mel Marshall, Sue O'Connor, Arnold Sahanna, Gordon Smith Jnr, William Andrews, Ursula Frederick","doi":"10.1002/arco.5350","DOIUrl":null,"url":null,"abstract":"<p>In northwest Australia, boab trees hold significant cultural values for First Nations people. Their leaves, bark, roots and nuts are important as traditional resources for food, medicine, fibre, water and shade and serve as reference points in the landscape. Some of the tree trunks are inscribed with images and symbols which tell of events and narratives that took place during the time when the landscape was created. One boab tree, at Karunjie Station on Nyaliga Country in the Kimberley, is carved with images of a black-headed python and the moon which are associated with a narrative that is a reminder of cultural law about forbidden love. This narrative is widely related across the central and eastern Kimberley and provides a means of selecting marriage partners over a culturally diverse landscape. On Karunjie Station images associated with this narrative are also painted on two rock shelter walls suggesting the importance of maintaining marriage laws at this location. Adhering to these laws may have been particularly important when European and other foreign colonists disrupted the economy as they appropriated First Nations peoples’ land. Carvings on the Karunjie boab tree demonstrates another way in which First Nations people incorporate boab trees into their culture.</p>","PeriodicalId":46465,"journal":{"name":"Archaeology in Oceania","volume":"60 2","pages":"78-86"},"PeriodicalIF":1.4000,"publicationDate":"2025-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/arco.5350","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeology in Oceania","FirstCategoryId":"98","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1002/arco.5350","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
In northwest Australia, boab trees hold significant cultural values for First Nations people. Their leaves, bark, roots and nuts are important as traditional resources for food, medicine, fibre, water and shade and serve as reference points in the landscape. Some of the tree trunks are inscribed with images and symbols which tell of events and narratives that took place during the time when the landscape was created. One boab tree, at Karunjie Station on Nyaliga Country in the Kimberley, is carved with images of a black-headed python and the moon which are associated with a narrative that is a reminder of cultural law about forbidden love. This narrative is widely related across the central and eastern Kimberley and provides a means of selecting marriage partners over a culturally diverse landscape. On Karunjie Station images associated with this narrative are also painted on two rock shelter walls suggesting the importance of maintaining marriage laws at this location. Adhering to these laws may have been particularly important when European and other foreign colonists disrupted the economy as they appropriated First Nations peoples’ land. Carvings on the Karunjie boab tree demonstrates another way in which First Nations people incorporate boab trees into their culture.
期刊介绍:
Archaeology in Oceania is published online and in print versions three times a year: April, July, October. It accepts articles and research reports in prehistoric and historical archaeology, modern material culture and human biology of ancient and modern human populations. Its primary geographic focus is Australia, the islands of the Pacific Ocean and lands of the western Pacific rim. All articles and research reports accepted as being within the remit of the journal and of appropriate standard will be reviewed by two scholars; authors will be informed of these comments though not necessarily of the reviewer’s names.