Charity, Conviction, and Social Norms: Personal Worldview Conviction as a Predictor of Charitable Giving

IF 1.4 Q3 BUSINESS
Shane Enete, Timothy Todd
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Abstract

This study offers a novel contribution to the charitable giving literature by empirically linking specific personal worldview convictions, particularly self-transcendent versus physical-self orientations, to both the likelihood and magnitude of charitable giving. While existing research has extensively explored demographic, religious, and psychological drivers of giving, few have systematically examined the foundational role of worldview in shaping financial generosity. Grounded in the theory of planned behavior (TPB), this study uses original survey data from 471 participants to test how distinct worldview convictions serve as normative beliefs that inform charitable behavior. The results reveal that, although personal worldview convictions had limited influence on the decision to give, they strongly predicted how much individuals gave. Specifically, conviction in self-transcendent worldviews (e.g., monotheistic and polytheistic) was significantly associated with higher charitable contributions, while physical-self convictions (e.g., humanistic and post-modern) were negatively associated. By introducing personal worldview conviction as a meaningful social norm variable within the TPB framework, this paper expands the theoretical understanding of prosocial financial behavior and offers actionable insights for researchers, policymakers, and nonprofit practitioners.

Abstract Image

慈善、信念和社会规范:个人世界观信念作为慈善捐赠的预测因子
本研究通过实证将特定的个人世界观信念,特别是自我超越与身体自我取向,与慈善捐赠的可能性和规模联系起来,为慈善捐赠文献提供了一项新颖的贡献。虽然现有的研究已经广泛地探索了捐赠的人口、宗教和心理驱动因素,但很少有研究系统地考察了世界观在塑造财务慷慨方面的基本作用。本研究以计划行为理论(TPB)为基础,使用来自471名参与者的原始调查数据来测试不同的世界观信念如何作为规范信念影响慈善行为。结果显示,尽管个人世界观信念对捐赠决定的影响有限,但它们强烈地预测了个人捐赠的数量。具体来说,自我超越世界观的信念(如一神论和多神论)与更高的慈善捐款显著相关,而身体自我信念(如人文主义和后现代主义)则呈负相关。通过将个人世界观信念作为一个有意义的社会规范变量引入TPB框架,拓展了对亲社会金融行为的理论认识,并为研究者、政策制定者和非营利组织实践者提供了可操作的见解。
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CiteScore
2.20
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