Some attitudes we usually do not have

IF 1.3 1区 哲学 0 PHILOSOPHY
Daniel Drucker
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Abstract

I present a new attitude puzzle involving disjunction. Specifically, though it can sound strange to ascribe the belief that or when and are about very different subject‐matters, we can assure ourselves that the strangeness is merely pragmatic because of the alethic properties of disjunction. But frustration‐ and other non‐doxastic attitude‐ascriptions also sound very strange. Are the corresponding frustratingness, etc. properties of disjunction the same as with truth? I will argue that they are not: frustratingness and desirability, and likely the other non‐doxastic analogues (e.g., for sadness, fear, regret, etc.) do not work at all like truth does for belief. That means there is no obvious route to make sense of the strangeness of the relevant frustration‐ and desire‐ascriptions with disjunctive contents with very unrelated disjuncts. I argue that frustratingness's and desirability's behavior in this respect, while not to my knowledge noticed before, seems to arise from natural and general structural features of that kind of property: roughly, frustratingness requires that each property essential to the given state of affairs said to be frustrating contribute to the frustratingness of the state of affairs. This suggests that we just do not have these attitudes, not just that the ascriptions sound strange.
一些我们通常没有的态度
我提出了一个涉及分离的新态度难题。具体地说,虽然把“当”或“当”和“是”关于非常不同的主题的信念归因起来听起来很奇怪,但我们可以向自己保证,由于分离的真性特性,这种陌生性仅仅是实用的。但是挫折——以及其他非矛盾的态度——归因听起来也很奇怪。分离的相应的挫败感等属性是否与真理相同?我认为它们不是:沮丧和渴望,以及其他非矛盾的类似物(例如,悲伤,恐惧,后悔等)根本不像真理对信仰一样起作用。这意味着没有明显的途径来理解与非常不相关的析取内容相关的挫折-和欲望-归因的陌生性。我认为,在这方面,沮丧和渴望的行为,虽然我之前没有注意到,似乎源于这种属性的自然和普遍的结构特征:粗略地说,沮丧要求每个属性对于给定的事件状态来说都是必不可少的,据说是令人沮丧的,导致了事件状态的令人沮丧。这表明我们只是没有这些态度,而不仅仅是这些称呼听起来很奇怪。
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来源期刊
CiteScore
3.50
自引率
6.70%
发文量
57
期刊介绍: Philosophy and Phenomenological Research publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required for submissions.
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