Silk, Society and Stratification: Understanding Traditional Knowledge in Banaras Silk Industry

0 ANTHROPOLOGY
Sociology Lens Pub Date : 2025-05-29 DOI:10.1111/johs.12496
Akanksha Sanil
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引用次数: 0

Abstract

Most traditional knowledge is constructed within a uniquely defined social, ecological, and cultural value transferred across generations as collective skills and practices of indigenous communities. The syncretic heritage of silk-weaving in Banaras (India) demonstrates the intersection of traditional knowledge and social structure to sustain the popularity of the sarees of Banaras. By integrating the findings and perspectives from various studies, this paper synthesizes the disparate and interdisciplinary evidence to uncover an area in which more research is needed. To explore if indigenous knowledge can deconstruct historical caste-occupation linkage, especially, with the enforcement of geographical indication (GI), it analyses continuity and change of social identities among Banaras silk-weavers and assesses the need to revisit GI architecture in India as an alternative to foster sustainable environment, market, and livelihoods for communities associated with such traditions. It questions whether democratization of artisanal knowledge protected under GI provides a viable and reasonably remunerative source of livelihood for those willing to acquire it, irrespective of their position within a deeply stratified society.

丝绸、社会与分层:理解香蕉丝绸行业的传统知识
大多数传统知识是建立在一种独特的社会、生态和文化价值基础上的,作为土著社区的集体技能和实践代代相传。巴纳拉斯(印度)丝绸编织的综合遗产展示了传统知识和社会结构的交集,以维持巴纳拉斯纱丽的流行。通过整合来自不同研究的发现和观点,本文综合了不同的和跨学科的证据,以揭示一个需要更多研究的领域。为了探索土著知识是否可以解构历史上的种姓-职业联系,特别是在地理标志(GI)的强制执行下,本文分析了巴纳拉斯丝绸编织者社会身份的连续性和变化,并评估了重新审视印度地理标志建筑的必要性,以此作为与这些传统相关的社区促进可持续环境、市场和生计的替代方案。它质疑受地理标志保护的手工知识的民主化是否为那些愿意获得它的人提供了可行的和合理的报酬来源,而不管他们在一个高度分层的社会中的地位如何。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.10
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