From Monumental Realism to Denatured Beast: The Transformation of the Elk Image in Rock Art of the Altai Mountains (Mongolia) and its Cultural Implications

IF 1.6 2区 历史学 0 ARCHAEOLOGY
Esther Jacobson-Tepfer
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引用次数: 0

Abstract

The prehistoric rock-art record of the Altai Mountains (western Mongolia) extends from the late Palaeolithic (c. 12,000 bp) through the end of the Bronze Age (c. 2800–800 bp) and into the early centuries of the Iron Age (late first millennium bce). Within that ancient tradition, the image of the elk (Cervus elaphus sibiricus) had the longest duration of any animal imagery; but over the millennia it underwent radical change. Beginning as an image reflecting a primitive, monumental realism, it was transformed into an expression of vital naturalism in the Bronze Age. By the end of the Bronze Age, the image began to shift into a highly stylized emblem of status, clan identity, or perhaps gender, finally degenerating into a wolf-like beast. Its transformations may be correlated with regional environmental change and resulting social adaptations. This essay presents the history of the elk image in Altai rock art and seeks to understand its transformation at the interface of north and central Asia. While focused on one pictorial tradition from one geographical region, this analysis demonstrates how materials derived from the expressive record of human culture offer critical insight into the manner in which societies evolve psychologically and not just archaeologically in response to extended environmental change.

从不朽的现实主义到变形的野兽:蒙古阿尔泰山岩石艺术中麋鹿形象的转变及其文化意蕴
阿尔泰山脉(蒙古西部)的史前岩石艺术记录从旧石器时代晚期(约12,000 bp)到青铜时代末期(约2800-800 bp),一直延伸到铁器时代早期(公元前一千年晚期)。在这个古老的传统中,麋鹿(Cervus elaphus sibiricus)的形象是所有动物形象中持续时间最长的;但几千年来,它经历了翻天覆地的变化。它最初是一幅反映原始的、不朽的现实主义的图像,在青铜时代转变为一种充满活力的自然主义的表达。到青铜时代末期,这一形象开始转变为高度程式化的地位、氏族身份或性别的象征,最终退化为狼一样的野兽。它的转变可能与区域环境变化和由此产生的社会适应有关。本文介绍了阿尔泰岩石艺术中麋鹿形象的历史,并试图了解其在北亚和中亚交界的转变。虽然专注于一个地理区域的一个图像传统,但这一分析表明,来自人类文化表达记录的材料如何为社会在心理上的进化方式提供了重要的见解,而不仅仅是在考古学上,以应对广泛的环境变化。
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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