"What does the princess want?" Misogyny, Marie Bonaparte's "carnal community," and the pursuit of a scientific understanding of female pleasure.

IF 1.1 4区 心理学 Q1 HISTORY OF SOCIAL SCIENCES
Rémy Amouroux, Alix Vogel, Aude Fauvel
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Abstract

In 1924, Marie Bonaparte, who would later become a prominent French psychoanalyst, conducted one of the first scientific surveys of female sexual pleasure. In contemporary discourse, her work on women's sexuality is characterized as an obsession, attributed to her allegedly frigid nature. This article draws on recently released archival materials from the Library of Congress in Washington, DC, to replace Bonaparte in the history of sexology and women's struggles to make their voices heard in academic circles. Faced with misogyny and sometimes harassment, she was forced to bypass the male physician and create a "carnal network" through which she persuaded other women to be intimately measured and interrogated to understand the nature of female pleasure. Going back to the roots of Freud's famous question, "What does woman want?" and examining Bonaparte's quest for sexual freedom and her complex relationship with her famous analyst, we argue that Freud was not truly asking a question about femininity but rather warning his student about the restrictions women should place on themselves in the society. Overall, we suggest that Bonaparte's theses can be better understood through the conceptual framework of "situated knowledges" as articulated by Donna Haraway. Indeed, it is from her and other women's bodies that she produced a knowledge that competed with the dominating male gaze on women's bodies. Far from being the product of a frigid neurotic or a Freudian zealot, Bonaparte's work was an early manifestation of the collective empowerment of women in society throughout the 20th century. (PsycInfo Database Record (c) 2025 APA, all rights reserved).

“公主想要什么?”厌女症,玛丽·波拿巴的“肉欲共同体”,以及对女性快感的科学理解的追求。
1924年,后来成为法国著名精神分析学家的玛丽·波拿巴(Marie Bonaparte)对女性性快感进行了最早的科学调查之一。在当代话语中,她关于女性性行为的作品被认为是一种痴迷,归因于她所谓的冷淡本性。这篇文章借鉴了华盛顿国会图书馆最近发布的档案材料,以取代波拿巴在性学史上的地位,以及女性在学术界发出自己声音的斗争。面对厌女症和有时的骚扰,她被迫绕过男医生,创建了一个“肉体网络”,通过这个网络,她说服其他女性接受亲密的测量和审问,以了解女性快感的本质。回到弗洛伊德著名问题“女人想要什么?”的根源,考察波拿巴对性自由的追求,以及她与著名精神分析师的复杂关系,我们认为弗洛伊德并不是真正在问一个关于女性气质的问题,而是在警告他的学生,女性应该在社会中对自己施加限制。总的来说,我们认为波拿巴的论点可以通过唐娜·哈拉威所阐述的“情境知识”的概念框架得到更好的理解。事实上,正是从她和其他女性的身体中,她产生了一种知识,与男性对女性身体的主导目光竞争。波拿巴的作品远非一个冷酷的神经症患者或弗洛伊德狂热者的产物,而是整个20世纪社会中女性集体赋权的早期表现。(PsycInfo Database Record (c) 2025 APA,版权所有)。
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来源期刊
CiteScore
1.40
自引率
20.00%
发文量
23
期刊介绍: History of Psychology features refereed articles addressing all aspects of psychology"s past and of its interrelationship with the many contexts within which it has emerged and has been practiced. It also publishes scholarly work in closely related areas, such as historical psychology (the history of consciousness and behavior), psychohistory, theory in psychology as it pertains to history, historiography, biography and autobiography, and the teaching of the history of psychology.
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