Memoir-Writing: A Mode of Self-Care and Patient Empowerment in Annabel Abbs's The Joyce Girl (2016).

IF 1.2 0 HUMANITIES, MULTIDISCIPLINARY
Swati Joshi
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引用次数: 0

Abstract

This article examines the clinical care communication between Lucia Joyce (the daughter of James Joyce) and Carl Jung in Annabel Abbs's The Joyce Girl. This paper particularly scrutinises how Lucia employs Jung's clinically prescribed mechanism of memoir-writing as a tool for patient empowerment and for exercising agency in talking cure sessions. Abbs's novel opens with Lucia's descent from being damned to fame with her triumphant and enchanting performance as a mermaid at the Bal Bullier to being doomed to quit dancing. The novel creatively resurrects Lucia's emotional turmoil on leaving dancing, familial turbulence, failure of romantic pursuits, and her eventual inescapability from clinical confinement. Between the extremes of a chaotic familial environment and a disciplined clinical restraint, Jung's prescription of memoir-writing is the only cathartic and artistic culvert for Lucia to express her suppressed trauma and unbridled emotions. This paper discusses how Lucia employs Jung's clinical prescription of memoir-writing as a mode of self-care and a tool to exercise her agency, thereby, following the good patient script.

回忆录写作:安娜贝尔·阿布斯的《乔伊斯女孩》(2016)中的一种自我照顾和病人赋权模式。
本文考察了安娜贝尔·阿布斯的《乔伊斯女孩》中詹姆斯·乔伊斯的女儿露西娅·乔伊斯与卡尔·荣格之间的临床护理交流。这篇论文特别仔细地研究了Lucia如何运用荣格的临床规定的回忆录写作机制,作为一种赋予病人权力和在谈话治疗过程中行使代理的工具。阿布斯的小说以露西娅的堕落开始,露西娅在巴尔·布利尔剧院扮演美人鱼,成功而迷人地成名,后来注定要放弃跳舞。小说创造性地重现了露西娅离开舞场时的情感动荡、家庭动荡、浪漫追求的失败,以及她最终无法逃脱的临床禁闭。在混乱的家庭环境和严格的临床约束的极端之间,荣格的回忆录写作处方是露西娅表达她压抑的创伤和肆无忌惮的情感的唯一宣泄和艺术管道。本文讨论了露西娅如何运用荣格的回忆录写作的临床处方作为一种自我照顾的模式和行使她的代理的工具,从而遵循良好的病人剧本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Medical Humanities
Journal of Medical Humanities HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.90
自引率
11.10%
发文量
33
期刊介绍: Journal of Medical Humanities publishes original papers that reflect its enlarged focus on interdisciplinary inquiry in medicine and medical education. Such inquiry can emerge in the following ways: (1) from the medical humanities, which includes literature, history, philosophy, and bioethics as well as those areas of the social and behavioral sciences that have strong humanistic traditions; (2) from cultural studies, a multidisciplinary activity involving the humanities; women''s, African-American, and other critical studies; media studies and popular culture; and sociology and anthropology, which can be used to examine medical institutions, practice and education with a special focus on relations of power; and (3) from pedagogical perspectives that elucidate what and how knowledge is made and valued in medicine, how that knowledge is expressed and transmitted, and the ideological basis of medical education.
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