Tulving's (1989) Doctrine of Concordance Revisited.

Q1 Psychology
Journal of Cognition Pub Date : 2025-05-23 eCollection Date: 2025-01-01 DOI:10.5334/joc.447
Bennett L Schwartz, Anne M Cleary
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引用次数: 0

Abstract

The Doctrine of Concordance is the implicit assumption that cognitive processes, behavior, and phenomenological experience are highly correlated (Tulving, 1989). Tulving challenged this assumption, pointing to domains in which conscious experience did not accompany a particular measured cognitive process and to situations in which consciousness did not correlate with the observable behavior. Schwartz (1999) extended this view, asserting that the underlying cognitive processes that produce conscious experience may differ from those that produce observable behavior. Though research on conscious experience blossomed during the last quarter century and progress has been made in moving past the Doctrine of Concordance, we argue that some subdomains within memory research remain hampered by an implicit endorsement of it. We outline two areas of memory research in which current research and interpretations appear to fall prey to the Doctrine today: research on the dual- vs. single-process theory in recognition memory, including work on remember/know judgments, and research on retrospective memory confidence. We then describe four areas of research that show progress in understanding conscious experience by rejecting the Doctrine of Concordance: These are 1) metacognitive disconnects in the science of learning, 2) recognition illusions, 3) déjà vu experiences, and 4) aha experiences. We claim that there is often a dissociation between the mechanisms that create conscious experience and the underlying cognitive processes that contribute to behaviors, which may seem causally correlated with conscious experience. Disentangling the relations between process, behavior, and conscious experience in the human mind's operation are important to understanding it.

图尔文(1989)《重新审视和谐主义》。
和谐主义是一种隐含的假设,即认知过程、行为和现象学经验是高度相关的(Tulving, 1989)。Tulving对这一假设提出了质疑,他指出,在某些领域,意识体验并不伴随着特定的可测量的认知过程,在某些情况下,意识与可观察到的行为并不相关。施瓦茨(1999)扩展了这一观点,断言产生有意识经验的潜在认知过程可能与产生可观察行为的认知过程不同。尽管在过去的四分之一世纪里,对意识体验的研究蓬勃发展,并且在超越和谐主义方面取得了进展,但我们认为,记忆研究中的一些子领域仍然受到对它的隐性认可的阻碍。我们概述了记忆研究的两个领域,其中当前的研究和解释似乎成为了今天学说的牺牲品:识别记忆中的双过程与单过程理论的研究,包括对记住/知道判断的研究,以及对回顾性记忆信心的研究。然后,我们描述了四个领域的研究,它们通过拒绝一致性学说,在理解意识体验方面取得了进展:1)学习科学中的元认知断裂,2)识别幻觉,3)dsamujovu体验,以及4)aha体验。我们认为,在产生意识经验的机制和导致行为的潜在认知过程之间往往存在分离,这似乎与意识经验有因果关系。解开人类思维运作过程、行为和意识经验之间的关系对理解它很重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Cognition
Journal of Cognition Psychology-Experimental and Cognitive Psychology
CiteScore
4.50
自引率
0.00%
发文量
43
审稿时长
6 weeks
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