Reimagining Medicine as a Practice of Solidarity: A Corrective to Spaceship Ethics.

IF 0.4 Q4 MEDICAL ETHICS
Kalei R J Hosaka, Wilson R Ricketts, Ezer Kang, Savita Duomai
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引用次数: 0

Abstract

The culture of medical training and contemporary medicine is largely influenced by "spaceship ethics," where healthcare professionals are taught to take "refuge in principles that place them outside, or above, the complicated, ambiguous, contradictory lives of those others who sicken and die" (Irvine and Charon 2016). Is there a better way that medicine can care for individuals immersed in ambiguous, contradictory lives of sickness and death? In this paper, we argue that one corrective to spaceship ethics is reimagining medicine as a practice of solidarity. At its conceptual core, solidarity is a cooperative relationship that transcends self-interest and respects each person's dignity and sense of belonging-a collective human need that does not distinguish caregivers from patients. We build a theory of solidarity in the context of medical training by describing the life and legacy of Father Damien as well as the ongoing HIV-focused work of Shalom Delhi. We then discuss three practical ways in which contemporary medical training can encourage solidarity: (1) proximity to patients and communities; (2) choosing careers based on a community's needs; and (3) an openness to transformation by patients. We conclude that solidarity can be a corrective to spaceship ethics by enabling healthcare professionals to engage in complicated social realities of sickness, death, and provider-patient dynamics. A practice of medicine that is animated by a commitment to this type of solidarity reorients clinicians' lives and professional priorities around the experiences of the patients they care for. In a medical culture that trains healthcare practitioners to distance themselves from patients as whole persons, practicing solidarity encourages sustained proximity, advocacy, and dignity.

重新想象医学作为一种团结的实践:对宇宙飞船伦理的纠正。
医学培训和当代医学文化在很大程度上受到“宇宙飞船伦理”的影响,在这种伦理中,医疗保健专业人员被教导“在原则中寻求庇护,这些原则将他们置于或高于那些生病和死亡的人的复杂、模糊、矛盾的生活之上”(Irvine和Charon 2016)。有没有一种更好的方法,让医学可以照顾那些沉浸在疾病和死亡的模棱两可、矛盾的生活中的人?在本文中,我们认为对宇宙飞船伦理的一个纠正是将医学重新想象为一种团结的实践。从概念上讲,团结是一种合作关系,它超越了个人利益,尊重每个人的尊严和归属感——这是一种人类的集体需求,不区分照顾者和病人。我们通过描述达米安神父的生平和遗产,以及Shalom Delhi正在开展的以艾滋病毒为重点的工作,在医疗培训的背景下建立了一个团结理论。然后,我们讨论了当代医学培训可以鼓励团结的三种实际方法:(1)接近患者和社区;(2)根据社区需求选择职业;(3)对患者的转变持开放态度。我们得出的结论是,团结可以通过使医疗保健专业人员参与疾病,死亡和提供者-患者动态等复杂的社会现实,从而纠正宇宙飞船伦理。对这种团结的承诺激发了医学实践的活力,使临床医生的生活和专业重点围绕着他们所照顾的患者的经历重新定位。在一种医学文化中,医疗保健从业者被训练成与病人保持距离的人,实践团结鼓励持续的接近,倡导和尊严。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Linacre Quarterly
Linacre Quarterly MEDICAL ETHICS-
CiteScore
0.80
自引率
40.00%
发文量
57
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