Invisible Labor and the "Ghost Particle": Underground Physics at the Kolar Gold Fields.

IF 0.6 2区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE
Nithyanand Rao
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引用次数: 0

Abstract

When cosmic rays-high-energy particles from outer space-encounter the Earth's atmosphere, they produce particles called neutrinos. To detect them, physicists go underground inside deep mines where the overlying rock can filter out the cosmic-ray background radiation. I examine how the first such detection of neutrinos in 1965 by an international team of physicists at the Kolar Gold Fields (KGF) in India-a gold mine where the British began mining in 1880-was made possible by the invisible labor of lowered-caste, or Dalit, miners. By studying the underground, this paper contributes to recent attention to verticality in the history of science, while moving away from the dominant approach to spatial studies of sites of science, the lab-field framework, and instead examining the social, political, and economic conditions that made KGF, with its depth, possible as a site for physics. Using labor histories of KGF and archival material about the experiments, I argue that the mines became nearly three kilometers deep only because of a regime of racialized labor in which Dalit miners worked in difficult and dangerous conditions for less than subsistence-level wages. I also show how the experiments depended on this invisible labor that ran the mines.

看不见的劳动和“幽灵粒子”:科拉尔金矿的地下物理。
当宇宙射线——来自外太空的高能粒子——遇到地球大气层时,会产生一种叫做中微子的粒子。为了探测它们,物理学家进入地下深处的矿井,在那里,上面的岩石可以过滤掉宇宙射线背景辐射。1965年,一支国际物理学家团队在印度的科拉尔金矿(Kolar Gold Fields,英国人于1880年开始开采的金矿)首次探测到中微子,而这是如何通过低种姓或达利特矿工的隐形劳动实现的。通过对地下空间的研究,本文有助于最近对科学史上垂直性的关注,同时远离科学场所空间研究的主要方法,实验室领域框架,而是研究使KGF以其深度成为物理场所的社会,政治和经济条件。根据KGF的劳工历史和有关实验的档案资料,我认为,矿井之所以深到近三公里,只是因为一个种族化的劳工制度,在这个制度下,达利特矿工在困难和危险的条件下工作,工资低于维持生计的水平。我还展示了这些实验是如何依赖于这些经营矿山的无形劳动力的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Berichte zur Wissenschaftsgeschichte
Berichte zur Wissenschaftsgeschichte 社会科学-科学史与科学哲学
CiteScore
0.80
自引率
16.70%
发文量
43
审稿时长
>12 weeks
期刊介绍: Die Geschichte der Wissenschaften ist in erster Linie eine Geschichte der Ideen und Entdeckungen, oft genug aber auch der Moden, Irrtümer und Missverständnisse. Sie hängt eng mit der Entwicklung kultureller und zivilisatorischer Leistungen zusammen und bleibt von der politischen Geschichte keineswegs unberührt.
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