The painful holiness of the real

Eric Steinhart
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引用次数: 0

Abstract

Yujin Nagasawa’s book, The Problem of Evil for Atheists, aims to show how theists, pantheists, axiarchists, and atheists all share a problem. On the one hand, they posit some cherished entity (God, nature, evolution, etc.). On the other hand, this cherished entity either causes or contains suffering, which is apparently incompatible with their cherishing. To solve their problem, these groups can and have turned to holiness. A holy entity can be cherished even if it causes or contains suffering. Hence, their shared solution revolves around a common core, which I link with John Hick’s Real. Nagasawa adds pantheism, axiarchism, and atheism to Hick’s pluralism. By doing this, he strips the Real of residual monotheistic features which might make it idolatrous. For those who oppose idolatry, Nagasawa opens up a vast new territory of religious opportunities.

真实的痛苦的神圣
Yujin Nagasawa的书《无神论者的邪恶问题》旨在展示有神论者、泛神论者、轴心论者和无神论者是如何共享一个问题的。一方面,他们假定了一些被珍视的实体(上帝、自然、进化等)。另一方面,这个被珍惜的实体要么造成痛苦,要么包含痛苦,这显然与他们的珍惜是不相容的。为了解决他们的问题,这些团体可以并且已经转向圣洁。一个神圣的实体可以被珍惜,即使它导致或包含痛苦。因此,他们的共同解决方案围绕着一个共同的核心,我将其与约翰·希克的《Real》联系起来。长泽在希克的多元主义中加入了泛神论、轴心论和无神论。通过这样做,他剥离了残留的一神论特征,这可能使它成为偶像崇拜。对于那些反对偶像崇拜的人来说,长泽为宗教机会开辟了广阔的新领域。
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