The hiddenness argument and the distinction between philosophy and theology

Wai-hung Wong
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Abstract

In Divine Hiddenness and Human Reason, Schellenberg extensively discusses theological responses to his hiddenness argument against God’s existence. In his later writings, he draws a sharp distinction between philosophy and theology, excluding theology from the philosophical discussion of hiddenness. I explain why this distinction, as he formulates it, is not clear enough and argue that theology should be excluded from this discussion only in its dogmatic sense. By critically assessing Schellenberg’s assumptions about the boundaries of philosophy and theology and exploring two contrasting conceptions of philosophy, I aim to show that his exclusion of theology implicitly depends on the validity of a particular conception of philosophy.

隐匿性论证与哲学和神学的区别
在《神的隐蔽性与人类理性》一书中,谢伦伯格广泛讨论了神学对他反对上帝存在的隐蔽性论点的回应。在他后来的著作中,他对哲学和神学进行了尖锐的区分,将神学排除在哲学对隐蔽性的讨论之外。我解释了为什么这种区分,正如他所阐述的,是不够清楚的,并认为神学应该被排除在这个讨论之外,只有在它的教条意义。通过批判性地评估谢伦伯格关于哲学和神学界限的假设,并探索两个截然不同的哲学概念,我的目的是表明,他对神学的排除隐含地依赖于一个特定哲学概念的有效性。
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