X-phi about time: a reply to Hodroj, Latham, and Miller’s “The moving open future, temporal phenomenology, and temporal passage”

Natalja Deng
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Abstract

Hodroj, Latham, and Miller use X-phi methods to investigate why people tend to represent time as dynamic (i.e., as (robustly) passing), even though, as deflationists maintain, they do not perceive time as passing. More specifically, what the authors investigate is the hypothesis that people believe time is dynamic because they believe the future is objectively open (moving open future hypothesis, MOFH); they find no evidence for the relevant associations. They conclude that a different (temporally aperspectival replacement, TARH) hypothesis based on non-X-phi proposals by Hoerl (Hoerl, 2018) and Sattig (Sattig, 2019a, 2019b) is worth investigating further by X-phi methods. The authors’ empirical methodology in this and other papers is especially welcome given widespread suspicion of purely a priori methods (those of “armchair” or “free-range” metaphysics). Yet, it is not always obvious how best to interpret these kinds of findings. In this reply, I express some worries about the paper’s framing regarding its empirical findings, including their relation to the debate about temporal perception. I also consider whether the responses recorded in these surveys are best interpreted as indicating that people stably (even tacitly) represent time in ways articulated by metaphysicians. I take it to be another facet of the value of X-phi work on time that it raises these interpretative (and related metametaphysical) issues, whose relevance to disputes over proper methodology in the philosophy of time is easy to overlook.

关于时间的X-phi:对Hodroj、Latham和Miller的《移动的开放未来、时间现象学和时间通道》的回应
Hodroj、Latham和Miller使用X-phi方法来调查为什么人们倾向于将时间表示为动态的(即(稳健地)流逝),尽管通缩论者坚持认为,他们并不认为时间在流逝。更具体地说,作者研究的是人们相信时间是动态的假设,因为他们相信未来是客观开放的(moving open future hypothesis, MOFH);他们没有找到相关关联的证据。他们得出结论,基于Hoerl (Hoerl, 2018)和Sattig (Sattig, 2019a, 2019b)提出的非X-phi建议,一个不同的(时间视角替代,TARH)假设值得通过X-phi方法进一步研究。鉴于对纯先验方法(那些“扶手椅”或“自由范围”形而上学)的广泛怀疑,作者在这篇论文和其他论文中的经验方法论尤其受欢迎。然而,如何最好地解释这些发现并不总是显而易见的。在这篇回复中,我对论文关于其实证发现的框架表达了一些担忧,包括它们与时间感知辩论的关系。我也考虑这些调查中记录的回答是否最好地被解释为表明人们以形而上学家所阐述的方式稳定地(甚至是默认地)代表时间。我认为这是X-phi关于时间的工作价值的另一个方面,它提出了这些解释性(以及相关的形而上学)问题,这些问题与时间哲学中适当方法论的争议的相关性很容易被忽视。
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