‘Reading for Rage’ and Mary Chudleigh's Anger

IF 0.3 3区 文学 0 LITERATURE
Fauve Vandenberghe
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引用次数: 0

Abstract

Drawing from the fields of affect theory and post-critique, this article defines and reflects on the ubiquity of ‘scholarly anger’ in feminist literary criticism. Feminist critique has sometimes approached historical women writers in affective, sympathetic and often identificatory ways. They have been, what I will call in this article, ‘reading for rage’, an affective reading method fuelled by anger and indignation which considers the emotion a key strategy of patriarchal resistance. A focus on locating a sense of identificatory universal anger in women's history, I argue, has sometimes eradicated the intersections of gender with other types of social identities and structural oppressions. This article will read Mary Chudleigh's The Ladies' Defence (1701) as a test case for understanding feminist ‘scholarly anger’. Chudleigh has often been studied as a brash proto-feminist troublemaker who fiercely condemns misogyny. However, such interpretations which singularly read the power dynamics of anger in Chudleigh's text through gender have tended to gloss over the racial dimensions of the imagery she instrumentalises to advance her cause.

《为愤怒而读》和玛丽·查德利的《愤怒》
本文从情感理论和后批评两个领域出发,对女性主义文学批评中普遍存在的“学者愤怒”进行了界定和反思。女权主义批评有时会以情感、同情和认同的方式来对待历史上的女性作家。我将在本文中称之为“为愤怒而阅读”,这是一种由愤怒和愤慨推动的情感阅读方法,它认为情感是抵抗父权的关键策略。我认为,在女性历史中寻找一种认同的普遍愤怒感,有时会消除性别与其他类型的社会身份和结构性压迫的交叉点。本文将阅读玛丽·查德利的《女士们的辩护》(1701),作为理解女权主义者“学术愤怒”的一个测试案例。查德丽经常被视为一个傲慢的女权主义原型捣乱者,她强烈谴责厌女症。然而,这种通过性别来解读查德利文本中愤怒的力量动态的解释,往往掩盖了她用来推进自己事业的图像的种族维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Literature Compass
Literature Compass LITERATURE-
CiteScore
0.50
自引率
33.30%
发文量
39
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