Surveilling bodies, governing morality: Biopower and the contagious diseases acts in colonial India

Q3 Medicine
J.A. Thomas , S.P. Vagishwari
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引用次数: 0

Abstract

This article explores the Contagious Diseases Acts (CD Acts) in colonial India using Michel Foucault’s theory of biopower, focusing on their impact on devadasis. The Acts subjected women’s bodies to medical and legal scrutiny, pathologizing female sexuality while reinforcing patriarchal and caste hierarchies. Devadasis, historically associated with temple practices, were recast as vectors of disease and moral disorder, aligning with the colonial administration’s broader project of governance through regulation and surveillance. This study examines how the CD Acts functioned as a ‘technology of power,’ reshaping devadasis’ identities and controlling their bodies to sustain social and political order. It also investigates how these mechanisms were challenged by resistance, demonstrating the adaptive and contested nature of colonial power. By situating the devadasis within the framework of biopower, this analysis illuminates the intersection of health policies, sexuality, and governance in shaping colonial hierarchies and marginalizing vulnerable communities.
监督机构,规范道德:生物权力和传染病在殖民地印度的行为
本文运用米歇尔·福柯的生物权力理论探讨了殖民地印度的传染病法案(CD act),重点关注它们对疾病的影响。这些法案将妇女的身体置于医疗和法律审查之下,将女性性行为病态化,同时强化了父权制和种姓等级制度。在历史上与寺庙习俗有关的女神被重新塑造为疾病和道德混乱的载体,与殖民政府通过监管和监督进行治理的更广泛项目保持一致。本研究考察了CD行为如何作为一种“权力技术”发挥作用,重塑魔鬼的身份并控制他们的身体以维持社会和政治秩序。它还研究了这些机制如何受到抵抗的挑战,展示了殖民权力的适应性和竞争性。通过将devadasis置于生物权力的框架内,本分析阐明了卫生政策、性行为和治理在形成殖民地等级制度和边缘化弱势社区方面的交叉作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethics, Medicine and Public Health
Ethics, Medicine and Public Health Medicine-Health Policy
CiteScore
2.20
自引率
0.00%
发文量
107
审稿时长
42 days
期刊介绍: This review aims to compare approaches to medical ethics and bioethics in two forms, Anglo-Saxon (Ethics, Medicine and Public Health) and French (Ethique, Médecine et Politiques Publiques). Thus, in their native languages, the authors will present research on the legitimacy of the practice and appreciation of the consequences of acts towards patients as compared to the limits acceptable by the community, as illustrated by the democratic debate.
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