Still here: age and generational time

IF 1.2 2区 社会学 Q2 ANTHROPOLOGY
Susan Reynolds Whyte
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引用次数: 0

Abstract

The passage of generational time may be one of the most fundamental ways of experiencing ageing; we age in relation to others with whom our lives are intertwined – by becoming a grandmother or losing a father. Those of the oldest generation weaken and pass away, but in that process, they persist – for a while – with the younger generations. In rural eastern Uganda, old people are ‘still here’ for younger generations in many ways. I choose three kinds of time and generational presence to discuss experiences of interaction. First, there is the time together that Alfred Schutz called consociation – being together in time and space, attending to one another. Second, there is the time of finality and transcendence, when family members interact with old people as they pass on to the grave and become shades, ghosts of the dead. Third is the time of generativity, when the legacy of an old person is supposed to continue for the next generation. This article is about the time of generations in consociation, generations cut by death, and generations persisting.
仍然在这里:年龄和世代时间
代际时间的流逝可能是经历衰老的最基本方式之一;我们变老是因为与我们的生活交织在一起的其他人——成为祖母或失去父亲。那些最老的一代会衰弱和死亡,但在这个过程中,他们会在一段时间内与年轻一代一起存在。在乌干达东部农村地区,老年人在许多方面对年轻一代来说“仍然存在”。我选择了三种时间和代际在场来讨论互动的体验。首先,在一起的时间被阿尔弗雷德·舒茨称为联合——在时间和空间上都在一起,互相关注。第二,是终结和超越的时刻,当老人进入坟墓,成为阴影,死者的鬼魂时,家庭成员与他们互动。第三个是生育期,老人的遗产应该传给下一代。这篇文章是关于几代人联合在一起的时间,几代人被死亡切断,几代人坚持不懈。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.80
自引率
8.30%
发文量
175
期刊介绍: The Journal of the Royal Anthropological Institute is the principal journal of the oldest anthropological organization in the world. It has attracted and inspired some of the world"s greatest thinkers. International in scope, it presents accessible papers aimed at a broad anthropological readership. It is also acclaimed for its extensive book review section, and it publishes a bibliography of books received.
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