Comparing Caste and Race: A Terrible Idea

0 ANTHROPOLOGY
Sociology Lens Pub Date : 2025-01-09 DOI:10.1111/johs.12489
Satanik Pal
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引用次数: 0

Abstract

Isabel Wilkerson's recent publication has sparked an academic debate regarding the true nature of social hierarchies in South Asia and the West. This article conducts a comparative historical sociology of caste in South Asia, and race in the US, to demonstrate structural differences between these two modes of social stratification. Although caste groups in South Asia had greater possibilities of social mobility and intermarriages, interracial sex and marriage were legally prevented between Whites and non-Whites in the United States. This was because most castes in South Asia were thought to have common origins in the Brahmin caste, whereas most races were thought to have emerged from different species. Furthermore, caste hierarchies often depended on the discretion and power of locally dominant castes, whereas racial hierarchies were legally established through pseudo-scientific theories and enforced in the United States through state authorities. These divergences in their respective trajectories of development and endurance present to us, a more comprehensive understanding of how caste and race were different in their respective configurations. This is also why sweeping generalizations on such forms of social stratification were discouraged by social scientists such as Cox and Ambedkar.

比较种姓和种族:一个糟糕的想法
伊莎贝尔·威尔克森(Isabel Wilkerson)最近的出版物引发了一场关于南亚和西方社会等级真正本质的学术辩论。本文对南亚的种姓和美国的种族进行了历史社会学比较,以证明这两种社会分层模式之间的结构差异。尽管南亚的种姓群体有更大的社会流动性和通婚的可能性,但在美国,白人和非白人之间的跨种族性行为和婚姻在法律上是被禁止的。这是因为南亚的大多数种姓被认为起源于婆罗门种姓,而大多数种族被认为是从不同的物种中产生的。此外,种姓等级制度往往取决于当地占主导地位的种姓的裁量权和权力,而种族等级制度是通过伪科学理论在法律上建立起来的,并在美国通过州当局强制执行。这些在各自发展和持久轨迹上的差异,让我们对种姓和种族在各自形态下的不同有了更全面的了解。这也是为什么考克斯和安贝德卡等社会科学家不鼓励对这种形式的社会分层进行全面概括的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.10
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