{"title":"Ties that Bind: The Long Emancipation and Status Ambiguity in Early Twentieth-Century Southwestern Tanzania","authors":"Lydia Wilson Marshall, Thomas John Biginagwa","doi":"10.1017/aaq.2024.47","DOIUrl":null,"url":null,"abstract":"<p>In the 1890s, the slave and ivory trader Rashid bin Masoud established the settlement Kikole deep in what is now southwestern Tanzania. Kikole was strategically located near Lake Nyasa, a major slaving region. Masoud's followers residing at Kikole were typically referred to as his slaves by German colonists and missionaries. Local oral histories today, however, define these followers as <span>askari</span> (soldiers or guards) or <span>mafundi</span> (technicians or specialists; in this case, in using weaponry). This article considers how recent expanded excavations at Kikole can help us better understand Masoud's followers. Differences in housing investment and material access suggest status differences among residents: any single definition of Masoud's followers may be inadequate. A broader concern addressed in this article is how we define slavery itself.</p>","PeriodicalId":7424,"journal":{"name":"American Antiquity","volume":"36 1","pages":""},"PeriodicalIF":2.7000,"publicationDate":"2025-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Antiquity","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1017/aaq.2024.47","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
In the 1890s, the slave and ivory trader Rashid bin Masoud established the settlement Kikole deep in what is now southwestern Tanzania. Kikole was strategically located near Lake Nyasa, a major slaving region. Masoud's followers residing at Kikole were typically referred to as his slaves by German colonists and missionaries. Local oral histories today, however, define these followers as askari (soldiers or guards) or mafundi (technicians or specialists; in this case, in using weaponry). This article considers how recent expanded excavations at Kikole can help us better understand Masoud's followers. Differences in housing investment and material access suggest status differences among residents: any single definition of Masoud's followers may be inadequate. A broader concern addressed in this article is how we define slavery itself.
19世纪90年代,奴隶和象牙商人拉希德·本·马苏德(Rashid bin Masoud)在现在的坦桑尼亚西南部深处建立了基科尔(Kikole)定居点。基科尔的战略位置靠近尼亚萨湖,这是一个主要的奴隶地区。居住在基科尔的马苏德的追随者通常被德国殖民者和传教士称为他的奴隶。然而,今天的当地口述历史将这些追随者定义为askari(士兵或警卫)或mafundi(技术人员或专家;在这种情况下,使用武器)。这篇文章考虑了最近在基科尔扩大的挖掘如何帮助我们更好地了解马苏德的追随者。住房投资和物质获取的差异表明居民之间的地位差异:对马苏德追随者的任何单一定义都可能是不够的。本文讨论的一个更广泛的问题是我们如何定义奴隶制本身。