Re-Membering Our Impossible Worlds: Black Archaeology for Amazonian Africans

IF 2.7 1区 历史学 Q1 ANTHROPOLOGY
G. Omoni Hartemann
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引用次数: 0

Abstract

This article stems from the encounter of ancestral stories and archaeological knowledge for Africans in Amazonia. Against colonial fragmentation and anti-Blackness, these theoretical reflections are rooted in Black Archaeology as a praxis of redress. The continuing struggles of ancestral and contemporary Black Amazonian communities, who insist on anti-colonial modes of existence, connect with the need to indigenize the archaeological mode of knowledge through otherwise world-senses as ontoepistemological references. These questions emerged during the first steps of the ongoing collaborative archaeological project Pitit'Latè. The founding story of Mana, an Amazonian village built in 1836 by the hands, heads, spirits, and technologies of more than 400 West Africans captured in the illegal transatlantic trade, serves as the epistemological bones of this research about Black Amazonian territorialities and materialities that remain erased in dominant colonial discourses.

《回忆我们不可能的世界:亚马逊非洲人的黑人考古学
这篇文章源于非洲人在亚马逊地区的祖先故事和考古知识的相遇。这些针对殖民分裂和反黑人的理论反思根植于黑人考古学作为一种矫正实践。祖先和当代黑亚马逊社区的持续斗争,他们坚持反殖民的存在模式,与通过其他世界感官作为本体论认识论参考将考古知识模式本土化的需要联系在一起。这些问题出现在正在进行的合作考古项目pittit 'Latè的第一步。1836年,400多名在非法跨大西洋贸易中被俘虏的西非人用双手、头脑、精神和技术建造了一个亚马逊村庄——马纳村的建立故事,作为本研究的认识论骨架,研究了黑亚马逊地区的领土和物质,这些领土和物质在占主导地位的殖民话语中仍然被抹杀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
American Antiquity
American Antiquity Multiple-
CiteScore
4.90
自引率
7.10%
发文量
95
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