Together or divided: How collective narcissism versus secure identity are related to solidarity between disadvantaged groups?

IF 1.8 4区 社会学 Q3 PSYCHOLOGY, SOCIAL
Irem Eker
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Abstract

The distinction between collective narcissism and secure identity reflects differences in the nature of social identity. While collective narcissism is a belief that one's in-group is great but under-recognized, secure identity is a modest positive evaluation of the in-group that is not dependent on external validation. In this study, I operationalized these two identities in the context of a disadvantaged group (i.e., women) and examined how each related to intentions for political solidarity with another disadvantaged group (i.e., LGBTQ+) through inclusive victimhood beliefs. I hypothesized that gender narcissism would predict lower intentions for political solidarity, whereas a secure gender identity would predict higher solidarity intentions, with inclusive victimhood mediating both relationships. I tested these hypotheses in one correlational study (N = 737) among women in Turkey. The results revealed that secure gender identity positively predicted political solidarity through inclusive victimhood. In contrast, gender narcissism did not predict political solidarity intentions or inclusive victimhood. These findings suggest that gender narcissism may act as a barrier to solidarity between disadvantaged groups, while a secure gender identity could foster it.

Public Significance Statement: This study highlights the importance of identity in shaping political solidarity among disadvantaged groups. The findings indicate that while gender narcissism may hinder solidarity, secure gender identity promotes greater inclusiveness and support for marginalized communities, like LGBTQ+ individuals. These results suggest that fostering secure identities can help build stronger coalitions between disadvantaged groups, which may inform policies aimed at increasing cross-group solidarity and collective action for social change.

共同或分裂:集体自恋与安全身份如何与弱势群体之间的团结有关?
集体自恋和安全认同之间的区别反映了社会认同本质的差异。集体自恋是一种信念,认为自己的内群体很伟大,但没有得到认可,而安全身份是对内群体的一种适度的积极评价,不依赖于外部认可。在这项研究中,我在一个弱势群体(即女性)的背景下操作了这两种身份,并通过包容性的受害者信仰研究了每种身份如何与另一个弱势群体(即LGBTQ+)的政治团结意图相关联。我假设,性别自恋会预测较低的政治团结意愿,而安全的性别认同会预测较高的团结意愿,包容的受害者身份调节了这两种关系。我在土耳其妇女的一项相关研究(N = 737)中验证了这些假设。结果显示,安全的性别认同通过包容性受害者身份正向预测政治团结。相比之下,性别自恋并不能预测政治团结意图或包容性受害者。这些发现表明,性别自恋可能会阻碍弱势群体之间的团结,而安全的性别认同可能会促进这种团结。公共意义声明:本研究强调了身份在塑造弱势群体政治团结方面的重要性。研究结果表明,虽然性别自恋可能会阻碍团结,但安全的性别认同可以促进对LGBTQ+等边缘化群体的更大包容和支持。这些结果表明,培养安全的身份可以帮助在弱势群体之间建立更强大的联盟,这可能为旨在增加跨群体团结和集体行动以促进社会变革的政策提供信息。
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来源期刊
CiteScore
2.80
自引率
6.70%
发文量
42
期刊介绍: Recent articles in ASAP have examined social psychological methods in the study of economic and social justice including ageism, heterosexism, racism, sexism, status quo bias and other forms of discrimination, social problems such as climate change, extremism, homelessness, inter-group conflict, natural disasters, poverty, and terrorism, and social ideals such as democracy, empowerment, equality, health, and trust.
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