Artificial reproductive technologies (ART), a reproductive physician’s standpoint

Q3 Medicine
J-F. Guérin
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引用次数: 0

Abstract

History.- Inseminations with donor sperm have represented the first medically assisted reproduction (MAR) technique. In France, sperm banks gathered rapidly and constituted the “Federation of CECOS”. Three fundamental principles were defined relating to sperm donation: volunteering, gratuity, and anonymity. The rapid development of in vitro fertilization and embryo cryopreservation encouraged the French government to publish in 1994 the first bioethical law, that was supposed to be revised every 5 years.
New modalities of MAR introduced by the law of 2 August 2021.- MAR that were initially reserved to heterosexual couples, are now open to female couples and unmarried women, thus clarifying a situation that already existed in practice. Literature indicates that there are no major difficulties in children raised by female couples, however there are more concerns about single women. From a practical point of view, this extension of MAR leads to a significant influx of requests, with longer waiting times. Lifting the anonymity of gamete donation raises some problems as destruction of old sperm straws and possible solicitation of former donors who wanted to remain anonymous. Finally, from a medical standpoint, it must be stressed that self-preservation of oocytes will not constitute a guarantee for women to have a child later.
人工生殖技术(ART),生殖医生的观点
历史。-用供体精子进行人工授精是第一种医学辅助生殖技术。在法国,精子库迅速聚集起来,组成了“CECOS联合会”。有关捐精的三个基本原则是:自愿、无偿和匿名。体外受精和胚胎冷冻保存的快速发展促使法国政府于1994年颁布了第一部生物伦理法,该法律本应每5年修订一次。2021年8月2日的法律引入了MAR的新模式。-最初只对异性恋夫妇开放的MAR现在对女性夫妇和未婚妇女开放,从而澄清了实践中已经存在的情况。文献表明,女性夫妇抚养孩子没有大的困难,但单身女性的担忧更多。从实际的角度来看,MAR的这种扩展导致大量请求涌入,等待时间更长。取消配子捐献的匿名性会带来一些问题,比如破坏旧的精子吸管,以及可能会吸引希望保持匿名的前捐赠者。最后,从医学的角度来看,必须强调的是,卵母细胞的自我保存并不构成妇女以后生育的保证。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethics, Medicine and Public Health
Ethics, Medicine and Public Health Medicine-Health Policy
CiteScore
2.20
自引率
0.00%
发文量
107
审稿时长
42 days
期刊介绍: This review aims to compare approaches to medical ethics and bioethics in two forms, Anglo-Saxon (Ethics, Medicine and Public Health) and French (Ethique, Médecine et Politiques Publiques). Thus, in their native languages, the authors will present research on the legitimacy of the practice and appreciation of the consequences of acts towards patients as compared to the limits acceptable by the community, as illustrated by the democratic debate.
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