Building ethical virtual classrooms: Confucian perspectives on avatars and VR

Chi-Ming Lam
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Abstract

This paper examines the ethical implications of using avatars and virtual reality (VR) in education, focusing on issues such as privacy, identity representation, psychological impact, equity in access, and virtual bullying. Confucian ethics, emphasizing virtues like benevolence (ren), righteousness (yi), ritual propriety (li), wisdom (zhi), trustworthiness (xin), and loyalty (zhong), offers a valuable framework for addressing these challenges. Applying these principles, educators and policymakers can create environments that prioritize student well-being and moral development. By integrating Confucian ethics with contemporary ethical frameworks, including deontology, utilitarianism, and virtue ethics, this paper argues for more robust and comprehensive ethical guidelines. The holistic approach of Confucian ethics ensures respect for students’ identities, mental well-being, and equitable learning opportunities. Ultimately, fostering a culture of virtue, respect, and inclusivity can lead to a more ethical and harmonious educational landscape with the responsible use of educational technology.
构建伦理虚拟课堂:儒家对虚拟化身和虚拟现实的看法
本文研究了在教育中使用化身和虚拟现实(VR)的伦理影响,重点关注隐私、身份代表、心理影响、访问公平和虚拟欺凌等问题。儒家伦理强调仁(仁)、义(义)、礼(礼)、智(智)、信(信)、忠(忠)等美德,为解决这些挑战提供了一个有价值的框架。运用这些原则,教育者和决策者可以创造优先考虑学生福祉和道德发展的环境。通过将儒家伦理与当代伦理框架(包括义务论、功利主义和美德伦理)相结合,本文主张建立更健全和全面的伦理准则。儒家伦理的整体方法确保尊重学生的身份、心理健康和公平的学习机会。最终,培养一种美德、尊重和包容的文化,通过负责任地使用教育技术,可以创造一个更有道德、更和谐的教育环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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