AI wellbeing

Simon Goldstein, Cameron Domenico Kirk-Giannini
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引用次数: 0

Abstract

Under what conditions would an artificially intelligent system have wellbeing? Despite its clear bearing on the ethics of human interactions with artificial systems, this question has received little direct attention. Because all major theories of wellbeing hold that an individual’s welfare level is partially determined by their mental life, we begin by considering whether artificial systems have mental states. We show that a wide range of theories of mental states, when combined with leading theories of wellbeing, predict that certain existing artificial systems have wellbeing. Along the way, we argue that there are good reasons to believe that artificial systems can have wellbeing even if they are not phenomenally conscious. While we do not claim to demonstrate conclusively that AI systems have wellbeing, we argue that there is a significant probability that some AI systems have or will soon have wellbeing and that this should lead us to reassess our relationship with the intelligent systems we create.

AI wellbeing
在什么条件下,人工智能系统才会健康?尽管这个问题与人类与人工系统互动的伦理关系很明显,但它很少受到直接关注。因为所有关于幸福的主要理论都认为,个人的福利水平部分取决于他们的精神生活,所以我们首先考虑人工系统是否具有精神状态。我们展示了一系列关于心理状态的理论,当与领先的幸福理论相结合时,预测某些现有的人工系统具有幸福。在此过程中,我们认为有充分的理由相信,即使人工系统没有明显的意识,它们也可以拥有幸福感。虽然我们并没有断言人工智能系统具有幸福感,但我们认为,一些人工智能系统具有或即将具有幸福感的可能性很大,这应该促使我们重新评估我们与我们创造的智能系统的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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0.60
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