Reclaiming ritual in palliative care: A hermeneutic narrative review.

IF 1.9 4区 医学 Q3 HEALTH POLICY & SERVICES
Chrystabel Butler, Natasha Michael, David Kissane
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引用次数: 0

Abstract

Objectives: To explore the potential of incorporating personally meaningful rituals as a spiritual resource for Western secular palliative care settings. Spiritual care is recognized as critical to palliative care; however, comprehensive interventions are lacking. In postmodern societies, the decline of organized religion has left many people identifying as "no religion" or "spiritual but not religious." To assess if ritual could provide appropriate and ethical spiritual care for this growing demographic requires comprehensive understanding of the spiritual state and needs of the secular individual in postmodern society, as well as a theoretical understanding of the elements and mechanisms of ritual. The aim of this paper is to provide a comprehensive and theoretically informed exploration of these elements through a critical engagement with heterogeneous literatures.

Methods: A hermeneutic narrative review, inspired by complexity theory, underpinned by a view of understanding of spiritual needs as a complex mind-body phenomenon embedded in sociohistorical context.

Results: This narrative review highlights a fundamental spiritual need in postmodern post-Christian secularism as need for embodied spiritual experience. The historical attrition of ritual in Western culture parallels loss of embodied spiritual experience. Ritual as a mind-body practice can provide an embodied spiritual resource. The origin of ritual is identified as evolutionary adaptive ritualized behaviors universally observed in animals and humans which develop emotional regulation and conceptual cognition. Innate human behaviors of creativity, play, and communication develop ritual. Mechanisms of ritual allow for connection to others as well as to the sacred and transcendent.

Significance of results: Natural and innate behaviors of humans can be used to create rituals for personally meaningful spiritual resources. Understanding the physical properties and mechanisms of ritual making allows anyone to build their own spiritual resources without need of relying on experts or institutionalized programs. This can provide a self-empowering, client-centered intervention for spiritual care.

在姑息治疗中恢复仪式:解释学叙事回顾。
目的:探索将个人有意义的仪式作为西方世俗姑息治疗设置的精神资源的潜力。精神护理被认为是姑息治疗的关键;然而,缺乏全面的干预措施。在后现代社会中,有组织宗教的衰落使许多人认为自己“没有宗教”或“有精神但不宗教”。要评估仪式是否能够为这一不断增长的人口提供适当和合乎伦理的精神关怀,需要对后现代社会中世俗个人的精神状态和需求有全面的了解,并对仪式的要素和机制有理论上的理解。本文的目的是通过与异质文献的批判性接触,对这些要素进行全面和理论上的探索。方法:在复杂性理论的启发下,以精神需求作为一种复杂的身心现象嵌入社会历史背景的理解观点为基础,进行解释学叙事回顾。结果:这一叙事回顾强调了后现代后基督教世俗主义的基本精神需求,即对具体化精神体验的需求。西方文化中仪式的历史损耗与具体化的精神体验的丧失是平行的。仪式作为一种身心练习可以提供具体化的精神资源。仪式的起源被认为是在动物和人类中普遍观察到的进化适应性仪式化行为,这些行为发展了情绪调节和概念认知。人类天生的创造、游戏和交流行为发展了仪式。仪式机制允许与他人以及与神圣和超越的联系。结果的意义:人类的自然和与生俱来的行为可以用来创造对个人有意义的精神资源的仪式。了解仪式制作的物理特性和机制,使任何人都可以建立自己的精神资源,而无需依赖专家或制度化的程序。这可以提供一个自我授权,以客户为中心的精神护理干预。
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来源期刊
Palliative & Supportive Care
Palliative & Supportive Care HEALTH POLICY & SERVICES-
CiteScore
4.10
自引率
9.10%
发文量
280
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