Mortuary rituals and social change from the Neolithic to the Iron Age in Thailand

C. F. W. Higham
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Abstract

Disposal of the dead reflects decisions on many levels made by the living. Extensive area excavations in key sites located in Central and Northeast Thailand now present sufficient evidence for an assessment of social change over a period of ca. 3000 years, that began with late hunter-gatherers and continuing through the arrival of the first farming communities, their adoption of bronze metallurgy, to be succeeded by the Iron Age and its transition into early states. Throughout this ca 150 generational sequence, the men, women, infants and children were interred within settlements, usually in individual graves and associated with a range of mortuary offerings. These could be utilitarian, symbolic or exotica perceived as having intrinsic value. Dispersed, nucleated, and agglomerated burial patterns have all been identified, as well as graves within domestic houses. These patterns changed over time, but never indicated unidirectional progress towards increasing social complexity. By relating the pulses of change to the advent of new materials such as bronze and new climatic conditions, the evidence now suggests that the more nucleated the burials, the more likely they were to involve social aggrandizers. The most recent of these developed into the highly-ranked early states of Dvaravati and Chenla, where the aggrandizers were named and their actions recorded.

从新石器时代到铁器时代,泰国的丧葬仪式与社会变迁
对死者的处理在很多层面上反映了生者的决定。在泰国中部和东北部的重要遗址进行的大面积发掘,为评估大约3000年的社会变革提供了充分的证据,这一变革始于晚期的狩猎采集者,一直持续到第一批农业社区的到来,他们采用了青铜冶金,接着是铁器时代,并向早期国家过渡。在这个大约150代人的序列中,男人、女人、婴儿和儿童被埋葬在定居点内,通常是在单独的坟墓里,并与一系列的殡葬产品有关。这些可能是实用的,象征性的或具有内在价值的异国情调。分散的、成核的和聚集的埋葬模式都已被确定,以及家庭房屋内的坟墓。这些模式随着时间的推移而改变,但从未表明社会复杂性单向增加。通过将变化的脉动与青铜等新材料的出现和新的气候条件联系起来,现在的证据表明,有核的墓葬越多,就越有可能涉及社会扩张。最近的这些国家发展成为排名靠前的德瓦拉瓦蒂和真拉,在那里,扩张者被命名,他们的行为被记录下来。
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